2 Raja-raja 22:19

22:19 ‘You displayed a sensitive spirit ¹  and humbled yourself before the Lord when you heard how I intended to make this place and its residents into an appalling example of an accursed people. ²  You tore your clothes and wept before me, and I have heard you,’ says the Lord.

Yesaya 57:15

57:15 For this is what the high and exalted one says,

the one who rules ³  forever, whose name is holy:

“I dwell in an exalted and holy place,

but also with the discouraged and humiliated, ⁴ 

in order to cheer up the humiliated

and to encourage the discouraged. ⁵ 

[22:19]  ¹ tn Heb “Because your heart was tender.”

[22:19]  ² tn Heb “how I said concerning this place and its residents to become [an object of] horror and [an example of] a curse.” The final phrase (“horror and a curse”) refers to Judah becoming a prime example of an accursed people. In curse formulations they would be held up as a prime example of divine judgment. For an example of such a curse, see Jer 29:22.

[57:15]  ³ tn Heb “the one who dwells forever.” שֹׁכֵן עַד (shokhen ’ad) is sometimes translated “the one who lives forever,” and understood as a reference to God’s eternal existence. However, the immediately preceding and following descriptions (“high and exalted” and “holy”) emphasize his sovereign rule. In the next line, he declares, “I dwell in an exalted and holy [place],” which refers to the place from which he rules. Therefore it is more likely that שֹׁכֵן עַד (shokhen ’ad) means “I dwell [in my lofty palace] forever” and refers to God’s eternal kingship.

[57:15]  ⁴ tn Heb “and also with the crushed and lowly of spirit.” This may refer to the repentant who have humbled themselves (see 66:2) or more generally to the exiles who have experienced discouragement and humiliation.

[57:15]  ⁵ tn Heb “to restore the lowly of spirit and to restore the heart of the crushed.”