2 Korintus 12:13

12:13 For how ¹  were you treated worse than the other churches, except that I myself was not a burden to you? Forgive me this injustice!

Nehemia 5:15

5:15 But the former governors who preceded me had burdened the people and had taken food and wine from them, in addition to ²  forty shekels of silver. Their associates were also domineering over the people. But I did not behave in this way, due to my fear of God.

Kisah Para Rasul 18:3

18:3 and because he worked at the same trade, he stayed with them and worked with them ³  (for they were tentmakers ⁴  by trade). ⁵ 

Kisah Para Rasul 20:33

20:33 I have desired ⁶  no one’s silver or gold or clothing.

Kisah Para Rasul 20:1

Paul Travels Through Macedonia and Greece

20:1 After the disturbance had ended, Paul sent for the disciples, and after encouraging ⁷  them and saying farewell, ⁸  he left to go to Macedonia. ⁹ 

Kisah Para Rasul 2:9

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, ¹⁰ 

Kisah Para Rasul 2:2

2:2 Suddenly ¹¹  a sound ¹²  like a violent wind blowing ¹³  came from heaven ¹⁴  and filled the entire house where they were sitting.

Kisah Para Rasul 3:8-9

3:8 He ¹⁵  jumped up, ¹⁶  stood and began walking around, and he entered the temple courts ¹⁷  with them, walking and leaping and praising God. 3:9 All ¹⁸  the people saw him walking and praising God,

[12:13]  ¹ tn Grk “For in what respect.”

[5:15]  ² tc The Hebrew term אַחַר (’akhar) is difficult here. It normally means “after,” but that makes no sense here. Some scholars emend it to אַחַד (’akhad) and supply the word “day,” which yields the sense “daily.” Cf. TEV “40 silver coins a day for food and wine.”

[18:3]  ³ tn The prepositional phrase “with them” occurs only once in the Greek text, but since it occurs between the two finite verbs (ἔμενεν, emenen, and ἠργάζετο, hrgazeto) it relates (by implication) to both of them.

[18:3]  ⁴ tn On the term translated “tentmakers,” see BDAG 928-29 s.v. σκνηοποιός. Paul apparently manufactured tents. In contrast to the Cynic philosophers, Paul at times labored to support himself (see also v. 5).

[18:3]  ⁵ sn This is a parenthetical note by the author.

[20:33]  ⁶ tn Traditionally, “coveted.” BDAG 371 s.v. ἐπιθυμέω 1 has “to have a strong desire to do or secure someth., desire, long for w. gen. of the thing desired…silver, gold, clothing Ac 20:33.” The traditional term “covet” is not in common usage and difficult for many modern English readers to understand. The statement affirms Paul’s integrity. He was not doing this for personal financial gain.

[20:1]  ⁷ tn Or “exhorting.”

[20:1]  ⁸ tn Or “and taking leave of them.”

[20:1]  ⁹ sn Macedonia was the Roman province of Macedonia in Greece.

[2:9]  ¹⁰ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[2:2]  ¹¹ tn Here καί (kai) has not been translated for stylistic reasons. It occurs as part of the formula καὶ ἐγένετο (kai egeneto) which is often left untranslated in Luke-Acts because it is redundant in contemporary English. Here it is possible (and indeed necessary) to translate ἐγένετο as “came” so that the initial clause of the English translation contains a verb; nevertheless the translation of the conjunction καί is not necessary.

[2:2]  ¹² tn Or “a noise.”

[2:2]  ¹³ tn While φέρω (ferw) generally refers to movement from one place to another with the possible implication of causing the movement of other objects, in Acts 2:2 φέρομαι (feromai) should probably be understood in a more idiomatic sense of “blowing” since it is combined with the noun for wind (πνοή, pnoh).

[2:2]  ¹⁴ tn Or “from the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[3:8]  ¹⁵ tn Grk “And he.” Because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[3:8]  ¹⁶ tn Grk “Jumping up, he stood.” The participle ἐξαλλόμενος (exallomeno") has been translated as a finite verb due to requirements of contemporary English style. It is possible that the paralyzed man actually jumped off the ground, but more probably this term simply refers to the speed with which he stood up. See L&N 15.240.

[3:8]  ¹⁷ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[3:9]  ¹⁸ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.