1 Timotius 1:1

Salutation

1:1 From Paul, ¹  an apostle of Christ Jesus by the command of God our Savior ²  and of Christ Jesus our hope,

1 Timotius 1:12-17

1:12 I am grateful to the one who has strengthened me, Christ Jesus our Lord, because he considered me faithful in putting me into ministry, 1:13 even though I was formerly a blasphemer and a persecutor, and an arrogant ³  man. But I was treated with mercy because I acted ignorantly in unbelief, 1:14 and our Lord’s grace was abundant, bringing faith and love in Christ Jesus. ⁴  1:15 This saying ⁵  is trustworthy and deserves full acceptance: “Christ Jesus came into the world to save sinners” – and I am the worst of them! ⁶  1:16 But here is why I was treated with mercy: so that ⁷  in me as the worst, ⁸  Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life. 1:17 Now to the eternal king, ⁹  immortal, invisible, the only ¹⁰  God, be honor and glory forever and ever! ¹¹  Amen.

[1:1]  ¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  ² sn God our Savior. Use of the title “Savior” for God the Father is characteristic of 1 Timothy, 2 Timothy, and Titus. It occurs six times in these letters, but only twice elsewhere in the NT. However, it occurs commonly in the OT, especially in Isaiah. It emphasizes the Father as the initiator and source of salvation.

[1:13]  ³ tn Or “violent,” “cruel.”

[1:14]  ⁴ tn Grk “with faith and love in Christ Jesus.”

[1:15]  ⁵ tn Grk “the saying,” referring to the following citation (see 1 Tim 3:1; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase).

[1:15]  ⁶ tn Grk “of whom I am the first.”

[1:16]  ⁷ tn Grk “but because of this I was treated with mercy, so that…”

[1:16]  ⁸ tn Grk “in me first,” making the connection with the last phrase of v. 15.

[1:17]  ⁹ tn Or more literally, “king of the ages.”

[1:17]  ¹⁰ tc Most later witnesses (א² D¹ H^c Ψ 1881 Ï) have “wise” (σόφῳ, swfw) here (thus, “the only wise God”), while the earlier and better witnesses (א* A D* F G H* 33 1739 lat co) lack this adjective. Although it could be argued that the longer reading is harder since it does not as emphatically affirm monotheism, it is more likely that scribes borrowed σόφῳ from Rom 16:27 where μόνῳ σόφῳ θεῷ (monw sofw qew, “the only wise God”) is textually solid.

[1:17]  ¹¹ tn Grk “unto the ages of the ages,” an emphatic way of speaking about eternity in Greek.