1 Samuel 17:1-32
Konteks17:1 1 The Philistines gathered their troops 2 for battle. They assembled at Socoh in Judah. They camped in Ephes Dammim, between Socoh and Azekah. 17:2 Saul and the Israelite army 3 assembled and camped in the valley of Elah, where they arranged their battle lines to fight against 4 the Philistines. 17:3 The Philistines were standing on one hill, and the Israelites 5 on another hill, with the valley between them.
17:4 Then a champion 6 came out from the camp of the Philistines. His name was Goliath; he was from Gath. He was close to seven feet tall. 7 17:5 He had a bronze helmet on his head and was wearing scale body armor. The weight of his bronze body armor was five thousand shekels. 8 17:6 He had bronze shin guards 9 on his legs, and a bronze javelin was slung over his shoulders. 17:7 The shaft 10 of his spear was like a weaver’s beam, and the iron point of his spear weighed six hundred shekels. 11 His shield bearer was walking before him.
17:8 Goliath 12 stood and called to Israel’s troops, 13 “Why do you come out to prepare for battle? Am I not the Philistine, and are you not the servants of Saul? Choose 14 for yourselves a man so he may come down 15 to me! 17:9 If he is able to fight with me and strike me down, we will become your servants. But if I prevail against him and strike him down, you will become our servants and will serve us.” 17:10 Then the Philistine said, “I defy Israel’s troops this day! Give me a man so we can fight 16 each other!” 17:11 When Saul and all the Israelites 17 heard these words of the Philistine, they were upset and very afraid.
17:12 18 Now David was the son of this Ephrathite named Jesse from Bethlehem 19 in Judah. He had eight sons, and in Saul’s days he was old and well advanced in years. 20 17:13 Jesse’s three oldest sons had followed Saul to war. The names of the 21 three sons who went to war were Eliab, his firstborn, Abinadab, the second oldest, and Shammah, the third oldest. 17:14 Now David was the youngest. While the three oldest sons followed Saul, 17:15 David was going back and forth 22 from Saul in order to care for his father’s sheep in Bethlehem.
17:16 Meanwhile for forty days the Philistine approached every morning and evening and took his position. 17:17 Jesse said to his son David, “Take your brothers this ephah of roasted grain and these ten loaves of bread; go quickly 23 to the camp to your brothers. 17:18 Also take these ten portions of cheese to their commanding officer. 24 Find out how your brothers are doing 25 and bring back their pledge that they received the goods. 26 17:19 They are with Saul and the whole Israelite army 27 in the valley of Elah, fighting with the Philistines.”
17:20 So David got up early in the morning and entrusted the flock to someone else who would watch over it. 28 After loading up, he went just as Jesse had instructed him. He arrived at the camp 29 as the army was going out to the battle lines shouting its battle cry. 17:21 Israel and the Philistines drew up their battle lines opposite one another. 17:22 After David had entrusted his cargo to the care of the supply officer, 30 he ran to the battlefront. When he arrived, he asked his brothers how they were doing. 17:23 As he was speaking with them, the champion named Goliath, the Philistine from Gath, was coming up from the battle lines of the Philistines. He spoke the way he usually did, 31 and David heard it. 17:24 When all the men of Israel saw this man, they retreated 32 from his presence and were very afraid.
17:25 The men of Israel said, “Have you seen this man who is coming up? He does so 33 to defy Israel. But the king will make the man who can strike him down very wealthy! He will give him his daughter in marriage, and he will make his father’s house exempt from tax obligations in Israel.”
17:26 David asked the men who were standing near him, “What will be done for the man who strikes down this Philistine and frees Israel from this humiliation? 34 For who is this uncircumcised Philistine, that he defies the armies of the living God?” 17:27 The soldiers 35 told him what had been promised, saying, 36 “This is what will be done for the man who can strike him down.”
17:28 When David’s 37 oldest brother Eliab heard him speaking to the men, he became angry 38 with David and said, “Why have you come down here? To whom did you entrust those few sheep in the desert? I am familiar with your pride and deceit! 39 You have come down here to watch the battle!”
17:29 David replied, “What have I done now? Can’t I say anything?” 40 17:30 Then he turned from those who were nearby to someone else and asked the same question, 41 but they 42 gave him the same answer as before. 17:31 When David’s words were overheard and reported to Saul, he called for him. 43
17:32 David said to Saul, “Don’t let anyone be discouraged. 44 Your servant will go and fight this Philistine!”
[17:1] 1 tc The content of 1 Sam 17–18, which includes the David and Goliath story, differs considerably in the LXX as compared to the MT, suggesting that this story circulated in ancient times in more than one form. The LXX for chs. 17–18 is much shorter than the MT, lacking almost half of the material (39 of a total of 88 verses). Many scholars (e.g., McCarter, Klein) think that the shorter text of the LXX is preferable to the MT, which in their view has been expanded by incorporation of later material. Other scholars (e.g., Wellhausen, Driver) conclude that the shorter Greek text (or the Hebrew text that underlies it) reflects an attempt to harmonize certain alleged inconsistencies that appear in the longer version of the story. Given the translation characteristics of the LXX elsewhere in this section, it does not seem likely that these differences are due to deliberate omission of these verses on the part of the translator. It seems more likely that the Greek translator has faithfully rendered here a Hebrew text that itself was much shorter than the MT in these chapters. Whether or not the shorter text represented by the LXX is to be preferred over the MT in 1 Sam 17–18 is a matter over which textual scholars are divided. For a helpful discussion of the major textual issues in this unit see D. Barthélemy, D. W. Gooding, J. Lust, and E. Tov, The Story of David and Goliath (OBO). Overall it seems preferable to stay with the MT, at least for the most part. However, the major textual differences between the LXX and the MT will be mentioned in the notes that accompany the translation so that the reader may be alert to the major problem passages.
[17:2] 3 tn Heb “the men of Israel” (so KJV, NASB); NAB, NIV, NRSV “the Israelites.”
[17:4] 6 tn Heb “the man of the space between the two [armies].” See v. 23.
[17:4] 7 tc Heb “his height was six cubits and a span” (cf. KJV, NASB, NRSV). A cubit was approximately eighteen inches, a span nine inches. So, according to the Hebrew tradition, Goliath was about nine feet, nine inches tall (cf. NIV, CEV, NLT “over nine feet”; NCV “nine feet, four inches”; TEV “nearly 3 metres”). However, some Greek witnesses, Josephus, and a manuscript of 1 Samuel from Qumran read “four cubits and a span” here, that is, about six feet, nine inches (cf. NAB “six and a half feet”). This seems more reasonable; it is likely that Goliath’s height was exaggerated as the story was retold. See P. K. McCarter, I Samuel (AB), 286, 291.
[17:5] 8 sn Although the exact weight of Goliath’s defensive body armor is difficult to estimate in terms of modern equivalency, it was obviously quite heavy. Driver, following Kennedy, suggests a modern equivalent of about 220 pounds (100 kg); see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 139. Klein, taking the shekel to be equal to .403 ounces, arrives at a somewhat smaller weight of about 126 pounds (57 kg); see R. W. Klein, 1 Samuel (WBC), 175. But by any estimate it is clear that Goliath presented himself as a formidable foe indeed.
[17:6] 9 sn Or “greaves.” These were coverings (probably lined for comfort) that extended from about the knee to the ankle, affording protection for the shins of a warrior.
[17:7] 10 tn The translation follows the Qere and many medieval Hebrew
[17:7] 11 sn That is, about fifteen or sixteen pounds.
[17:8] 12 tn Heb “he”; the referent (Goliath) has been specified in the translation for clarity.
[17:8] 13 tn The Hebrew text adds “and said to them.”
[17:8] 14 tc The translation follows the ancient versions in reading “choose,” (from the root בחר, bkhr), rather than the MT. The verb in MT (ברה, brh) elsewhere means “to eat food”; the sense of “to choose,” required here by the context, is not attested for this root. The MT apparently reflects an early scribal error.
[17:8] 15 tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here.
[17:10] 16 tn Following the imperative, the cohortative verbal form indicates purpose/result here.
[17:11] 17 tn Heb “all Israel.”
[17:12] 18 tc Some
[17:12] 19 map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.
[17:12] 20 tc The translation follows the Lucianic recension of the LXX and the Syriac Peshitta in reading “in years,” rather than MT “among men.”
[17:15] 22 tn Heb “was going and returning.”
[17:18] 24 tn Heb “officer of the thousand.”
[17:18] 25 tn Heb “and your brothers, observe with respect to welfare.”
[17:18] 26 tn Heb “and their pledge take.” This probably refers to some type of confirmation that the goods arrived safely. See R. W. Klein, 1 Samuel (WBC), 177. Cf. NIV “bring back some assurance”; NCV “some proof to show me they are all right”; NLT “bring me back a letter from them.”
[17:19] 27 tn Heb “all the men of Israel.”
[17:20] 28 tn Heb “to a guard”; KJV, NASB, NRSV “with a keeper”; NIV “with a shepherd.” Since in contemporary English “guard” sounds like someone at a military installation or a prison, the present translation uses “to someone else who would watch over it.”
[17:20] 29 tn Or “entrenchment.”
[17:22] 30 tn Heb “the guard of the equipment.”
[17:23] 31 tn Heb “according to these words.”
[17:25] 33 tn Heb “he is coming up.”
[17:26] 34 tn Heb “and turns aside humiliation from upon Israel.”
[17:27] 36 tn Heb “according to this word, saying.”
[17:28] 37 tn Heb “his”; the referent (David) has been specified in the translation for clarity.
[17:28] 38 tn Heb “the anger of Eliab became hot.”
[17:28] 39 tn Heb “the wickedness of your heart.”
[17:29] 40 tn Heb “Is it not [just] a word?”
[17:30] 41 tn Heb “and spoke according to this word.”
[17:30] 42 tn Heb “the people.”
[17:31] 43 tn Heb “he took him.”
[17:32] 44 tn Heb “Let not the heart of a man fall upon him.” The LXX reads “my lord,” instead of “a man.”
