1 Samuel 2:1

Hannah Exalts the Lord in Prayer

2:1 Hannah prayed, ¹ 

“My heart rejoices in the Lord;

my horn ²  is exalted high because of the Lord.

I loudly denounce ³  my enemies,

for I am happy that you delivered me. ⁴ 

Nehemia 12:43

12:43 And on that day they offered great sacrifices and rejoiced, for God had given them great joy. The women and children also rejoiced. The rejoicing in Jerusalem could be heard from far away.

Mazmur 20:5

20:5 Then we will shout for joy over your ⁵  victory;

we will rejoice ⁶  in the name of our God!

May the Lord grant all your requests!

Mazmur 30:1

Psalm 30 ⁷ 

A psalm – a song used at the dedication of the temple; ⁸  by David.

30:1 I will praise you, O Lord, for you lifted me up, ⁹ 

and did not allow my enemies to gloat ¹⁰  over me.

Yesaya 35:10

35:10 those whom the Lord has ransomed will return that way. ¹¹ 

They will enter Zion with a happy shout.

Unending joy will crown them, ¹² 

happiness and joy will overwhelm ¹³  them;

grief and suffering will disappear. ¹⁴ 

Yesaya 51:11

51:11 Those whom the Lord has ransomed will return;

they will enter Zion with a happy shout.

Unending joy will crown them, ¹⁵ 

happiness and joy will overwhelm ¹⁶  them;

grief and suffering will disappear. ¹⁷ 

Wahyu 18:20

18:20 (Rejoice over her, O heaven,

and you saints and apostles and prophets,

for God has pronounced judgment ¹⁸  against her on your behalf!) ¹⁹ 

[2:1]  ¹ tn Heb “prayed and said.” This is somewhat redundant in contemporary English and has been simplified in the translation.

[2:1]  ² sn Horns of animals have always functioned as both offensive and defensive weapons for them. As a figure of speech the horn is therefore often used in the Bible as a symbol of human strength (see also in v. 10). The allusion in v. 1 to the horn being lifted high suggests a picture of an animal elevating its head in a display of strength or virility.

[2:1]  ³ tn Heb “my mouth opens wide against.”

[2:1]  ⁴ tn Heb “for I rejoice in your deliverance.”

[20:5]  ⁵ sn Your victory. Here the king is addressed (see v. 1).

[20:5]  ⁶ tc The Hebrew verb דָּגַל (dagal) occurs only here in the Qal. If accepted as original, it may carry the nuance “raise a banner,” but it is preferable to emend the form to נגיל (“we will rejoice”) which provides better parallelism with “shout for joy” and fits well with the prepositional phrase “in the name of our God” (see Ps 89:16).

[30:1]  ⁷ sn Psalm 30. The author thanks the Lord for delivering him from death and urges others to join him in praise. The psalmist experienced divine discipline for a brief time, but when he cried out for help the Lord intervened and restored his favor.

[30:1]  ⁸ tn Heb “a song of the dedication of the house.” The referent of “house” is unclear. It is possible that David wrote this psalm for the dedication ceremony of Solomon’s temple. Another possibility is that the psalm was used on the occasion of the dedication of the second temple following the return from exile, or on the occasion of the rededication of the temple in Maccabean times.

[30:1]  ⁹ tn Elsewhere the verb דָּלָה (dalah) is used of drawing water from a well (Exod 2:16, 19; Prov 20:5). The psalmist was trapped in the pit leading to Sheol (see v. 3), but the Lord hoisted him up. The Piel stem is used here, perhaps suggesting special exertion on the Lord’s part.

[30:1]  ¹⁰ tn Or “rejoice.”

[35:10]  ¹¹ tn Heb “and the redeemed will walk, the ransomed of the Lord will return.”

[35:10]  ¹² tn Heb “[will be] on their head[s].” “Joy” may be likened here to a crown (cf. 2 Sam 1:10). The statement may also be an ironic twist on the idiom “earth/dust on the head” (cf. 2 Sam 1:2; 13:19; 15:32; Job 2:12), referring to a mourning practice.

[35:10]  ¹³ tn Heb “will overtake” (NIV); NLT “they will be overcome with.”

[35:10]  ¹⁴ tn Heb “grief and groaning will flee”; KJV “sorrow and sighing shall flee away.”

[51:11]  ¹⁵ tn Heb “[will be] on their head[s].” “Joy” may be likened here to a crown (cf. 2 Sam 1:10). The statement may also be an ironic twist on the idiom “earth/dust on the head” (cf. 2 Sam 1:2; 13:19; 15:32; Job 2:12), referring to a mourning practice.

[51:11]  ¹⁶ tn Heb “overtake” (so NIV); NASB “they will obtain.”

[51:11]  ¹⁷ tn Heb “grief and groaning will flee.”

[18:20]  ¹⁸ tn On the phrase “pronounced judgment” BDAG 567 s.v. κρίμα 4.b states, “The OT is the source of the expr. κρίνειν τὸ κρ. (cp. Zech 7:9; 8:16; Ezk 44:24) ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her or God has pronounced on her the judgment she wished to impose on you (HHoltzmann, Hdb. 1893 ad loc.) Rv 18:20.”

[18:20]  ¹⁹ tn Grk “God has judged a judgment of you of her.” Verse 20 is set in parentheses because in it the saints, etc. are addressed directly in the second person.

[18:20]  sn This verse forms a parenthetical aside in the narrative.