TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

1 Raja-raja 19:10

Konteks
19:10 He answered, “I have been absolutely loyal 1  to the Lord, the sovereign God, 2  even though the Israelites have abandoned the agreement they made with you, 3  torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.” 4 

Mazmur 73:27

Konteks

73:27 Yes, 5  look! Those far from you 6  die;

you destroy everyone who is unfaithful to you. 7 

Yesaya 24:16

Konteks

24:16 From the ends of the earth we 8  hear songs –

the Just One is majestic. 9 

But I 10  say, “I’m wasting away! I’m wasting away! I’m doomed!

Deceivers deceive, deceivers thoroughly deceive!” 11 

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[19:10]  1 tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance.

[19:10]  2 tn Traditionally, “the God of hosts.”

[19:10]  3 tn Heb “abandoned your covenant.”

[19:10]  4 tn Heb “and they are seeking my life to take it.”

[73:27]  5 tn Or “for.”

[73:27]  6 sn The following line defines the phrase far from you in a spiritual sense. Those “far” from God are those who are unfaithful and disloyal to him.

[73:27]  7 tn Heb “everyone who commits adultery from you.”

[24:16]  8 sn The identity of the subject is unclear. Apparently in vv. 15-16a an unidentified group responds to the praise they hear in the west by exhorting others to participate.

[24:16]  9 tn Heb “Beauty belongs to the just one.” These words may summarize the main theme of the songs mentioned in the preceding line.

[24:16]  10 sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.

[24:16]  11 tn Heb “and [with] deception deceivers deceive.”

[24:16]  tn Verse 16b is a classic example of Hebrew wordplay. In the first line (“I’m wasting away…”) four consecutive words end with hireq yod ( ִי); in the second line all forms are derived from the root בָּגַד (bagad). The repetition of sound draws attention to the prophet’s lament.



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