1 Korintus 2:8

2:8 None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory.

1 Korintus 6:12

Flee Sexual Immorality

6:12 “All things are lawful for me” ¹  – but not everything is beneficial. “All things are lawful for me” – but I will not be controlled by anything.

1 Korintus 7:13

7:13 And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him.

1 Korintus 7:30-31

7:30 those with tears like those not weeping, those who rejoice like those not rejoicing, those who buy like those without possessions, 7:31 those who use the world as though they were not using it to the full. For the present shape of this world is passing away.

1 Korintus 7:35

7:35 I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

1 Korintus 12:30

12:30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they? ² 

1 Korintus 13:5

13:5 It is not rude, it is not self-serving, it is not easily angered or resentful.

1 Korintus 15:29

15:29 Otherwise, what will those do who are baptized for the dead? ³  If the dead are not raised at all, then why are they baptized for them?

[6:12]  ¹ sn All things are lawful for me. In the expressions in vv. 12-13 within quotation marks, Paul cites certain slogans the Corinthians apparently used to justify their behavior. Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.

[12:30]  ² sn The questions in vv. 29-30 all expect a negative response.

[15:29]  ³ sn Many suggestions have been offered for the puzzling expression baptized for the dead. There are up to 200 different explanations for the passage; a summary is given by K. C. Thompson, “I Corinthians 15,29 and Baptism for the Dead,” Studia Evangelica 2.1 (TU 87), 647-59. The most likely interpretation is that some Corinthians had undergone baptism to bear witness to the faith of fellow believers who had died without experiencing that rite themselves. Paul’s reference to the practice here is neither a recommendation nor a condemnation. He simply uses it as evidence from the lives of the Corinthians themselves to bolster his larger argument, begun in 15:12, that resurrection from the dead is a present reality in Christ and a future reality for them. Whatever they may have proclaimed, the Corinthians’ actions demonstrated that they had hope for a bodily resurrection.