1 Korintus 12:23-24

12:23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity, ¹  12:24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member,

1 Korintus 6:20

6:20 For you were bought at a price. Therefore glorify God with your body.

1 Korintus 11:7

11:7 For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man.

1 Korintus 10:31

10:31 So whether you eat or drink, or whatever you do, do everything for the glory of God.

1 Korintus 15:43

15:43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

1 Korintus 4:10

4:10 We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, we are dishonored!

1 Korintus 11:15

11:15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. ² 

1 Korintus 2:7-8

2:7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. 2:8 None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory.

1 Korintus 12:26

12:26 If one member suffers, everyone suffers with it. If a ³  member is honored, all rejoice with it.

1 Korintus 15:41

15:41 There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.

1 Korintus 15:40

15:40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another.

1 Korintus 12:25

12:25 so that there may be no division in the body, but the members may have mutual concern for one another.

1 Korintus 7:35

7:35 I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

1 Korintus 14:15

14:15 What should I do? ⁴  I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind.

1 Korintus 6:7

6:7 The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

[12:23]  ¹ tn Grk “have greater propriety (or decorum, presentability).”

[11:15]  ² sn No word for veil or head covering occurs in vv. 3-14 (see the note on authority in v. 10). That the hair is regarded by Paul as a covering in v. 15 is not necessarily an argument that the hair is the same as the head covering that he is describing in the earlier verses (esp. v. 10). Throughout this unit of material, Paul points out the similarities of long hair with a head covering. But his doing so seems to suggest that the two are not to be identified with each other. Precisely because they are similar they do not appear to be identical (cf. vv. 5, 6, 7, 10, 13). If head covering = long hair, then what does v. 6 mean (“For if a woman will not cover her head, she should cut off her hair”)? This suggests that the covering is not the same as the hair itself.

[12:26]  ³ tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א² C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian mss omit it (Ì⁴⁶ א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

[14:15]  ⁴ tn Grk “what then is it?”