1 Raja-raja 7:28

7:28 The stands were constructed with frames between the joints.

1 Raja-raja 7:2

7:2 He named ¹  it “The Palace of the Lebanon Forest”; ²  it was 150 feet ³  long, 75 feet ⁴  wide, and 45 feet ⁵  high. It had four rows of cedar pillars and cedar beams above the pillars.

Kisah Para Rasul 25:14-15

25:14 While ⁶  they were staying there many days, Festus ⁷  explained Paul’s case to the king to get his opinion, ⁸  saying, “There is a man left here as a prisoner by Felix. 25:15 When I was in Jerusalem, ⁹  the chief priests and the elders of the Jews informed ¹⁰  me about him, ¹¹  asking for a sentence of condemnation ¹²  against him.

Kisah Para Rasul 25:2

25:2 So the chief priests and the most prominent men ¹³  of the Jews brought formal charges ¹⁴  against Paul to him.

Kisah Para Rasul 4:8

4:8 Then Peter, filled with the Holy Spirit, ¹⁵  replied, ¹⁶  “Rulers of the people and elders, ¹⁷ 

Kisah Para Rasul 4:11-16

4:11 This Jesus ¹⁸  is the stone that was rejected by you, ¹⁹  the builders, that has become the cornerstone. ²⁰  4:12 And there is salvation in no one else, for there is no other name under heaven given among people ²¹  by which we must ²²  be saved.”

4:13 When they saw the boldness ²³  of Peter and John, and discovered ²⁴  that they were uneducated ²⁵  and ordinary ²⁶  men, they were amazed and recognized these men had been with Jesus. 4:14 And because they saw the man who had been healed standing with them, they had nothing to say against this. ²⁷  4:15 But when they had ordered them to go outside the council, ²⁸  they began to confer with one another, 4:16 saying, “What should we do with these men? For it is plain ²⁹  to all who live in Jerusalem that a notable miraculous sign ³⁰  has come about through them, ³¹  and we cannot deny it.

Yeremia 52:18-19

52:18 They also took the pots, shovels, ³²  trimming shears, ³³  basins, pans, and all the bronze utensils used by the priests. ³⁴  52:19 The captain of the royal guard took the gold and silver bowls, censers, ³⁵  basins, pots, lampstands, pans, and vessels. ³⁶ 

[7:2]  ¹ tn Heb “he built.”

[7:2]  ² sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest.

[7:2]  ³ tn Heb “one hundred cubits.”

[7:2]  ⁴ tn Heb “fifty cubits.”

[7:2]  ⁵ tn Heb “thirty cubits.”

[25:14]  ⁶ tn BDAG 1105-6 s.v. ὡς 8.b states, “w. pres. or impf. while, when, as long as…Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14.”

[25:14]  ⁷ sn See the note on Porcius Festus in 24:27.

[25:14]  ⁸ tn Grk “Festus laid Paul’s case before the king for consideration.” BDAG 74 s.v. ἀνατίθημι 2 states, “otherw. only mid. to lay someth. before someone for consideration, declare, communicate, refer w. the added idea that the pers. to whom a thing is ref. is asked for his opinion lay someth. before someone for consideration…Ac 25:14.”

[25:15]  ⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[25:15]  ¹⁰ tn BDAG 326 s.v. ἐμφανίζω 3 has “to convey a formal report about a judicial matter, present evidence, bring charges…ἐ. περί τινος concerning someone 25:15.”

[25:15]  ¹¹ tn Grk “about whom.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a personal pronoun (“him”) and a new sentence started in the translation at the beginning of v. 15 (where the phrase περὶ οὗ [peri Jou] occurs in the Greek text).

[25:15]  ¹² tn BDAG 516 s.v. καταδίκη states, “condemnation, sentence of condemnation, conviction, guilty verdict…αἰτεῖσθαι κατά τινος κ. ask for a conviction of someone Ac 25:15.”

[25:2]  ¹³ tn BDAG 893-94 s.v. πρῶτος 2.a.β has “οἱ πρῶτοι the most prominent men, the leading men w. gen. of the place…or of a group…οἱ πρ. τοῦ λαοῦ…Lk 19:47; cp. Ac 25:2; 28:17.”

[25:2]  ¹⁴ tn BDAG 326 s.v. ἐμφανίζω 3 has “ἐ. τινὶ κατά τινος bring formal charges against someone…Ac 24:1; 25:2.”

[25:2]  sn Note how quickly the Jewish leadership went after Paul: They brought formal charges against him within three days of Festus’ arrival in the province.

[4:8]  ¹⁵ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

[4:8]  ¹⁶ tn Grk “Spirit, said to them.”

[4:8]  ¹⁷ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

[4:11]  ¹⁸ tn Grk “This one”; the referent (Jesus) has been specified in the translation for clarity.

[4:11]  ¹⁹ tn The word “you” is inserted into the quotation because Peter is making a direct application of Ps 118:22 to his hearers. Because it is not in the OT, it has been left as normal type (rather than bold italic). The remarks are like Acts 2:22-24 and 3:12-15.

[4:11]  ²⁰ sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation.

[4:12]  ²¹ tn Here ἀνθρώποις (anqrwpoi") has been translated as a generic noun (“people”).

[4:12]  ²² sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan.

[4:13]  ²³ tn Or “courage.”

[4:13]  ²⁴ tn Or “and found out.”

[4:13]  ²⁵ sn Uneducated does not mean “illiterate,” that is, unable to read or write. Among Jews in NT times there was almost universal literacy, especially as the result of widespread synagogue schools. The term refers to the fact that Peter and John had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly. The objection is like Acts 2:7.

[4:13]  ²⁶ tn For the translation of ἰδιῶται (idiwtai) as “ordinary men” see L&N 27.26.

[4:14]  ²⁷ tn Or “nothing to say in opposition.”

[4:15]  ²⁸ tn Or “the Sanhedrin” (the highest legal, legislative, and judicial body among the Jews).

[4:16]  ²⁹ tn Or “evident.”

[4:16]  ³⁰ tn Here σημεῖον (shmeion) has been translated as “miraculous sign” rather than simply “sign” or “miracle” since both components appear to be present in the context. It is clear that the healing of the lame man was a miracle, but for the Sanhedrin it was the value of the miraculous healing as a sign that concerned them because it gave attestation to the message of Peter and John. The sign “speaks” as Peter claimed in 3:11-16.

[4:16]  ³¹ tn Or “has been done by them.”

[52:18]  ³² sn These shovels were used to clean the altar.

[52:18]  ³³ sn These trimming shears were used to trim the wicks of the lamps.

[52:18]  ³⁴ tn Heb “with which they served (or “fulfilled their duty”).”

[52:19]  ³⁵ sn The censers held the embers used for the incense offerings.

[52:19]  ³⁶ sn These vessels were used for drink offerings.