1 Raja-raja 10:5

10:5 the food in his banquet hall, ¹  his servants and attendants, ²  their robes, his cupbearers, and his burnt offerings which he presented in the Lord’s temple, she was amazed. ³ 

1 Raja-raja 10:2

10:2 She arrived in Jerusalem ⁴  with a great display of pomp, ⁵  bringing with her camels carrying spices, ⁶  a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind.

Kisah Para Rasul 11:19

Activity in the Church at Antioch

11:19 Now those who had been scattered because of the persecution that took place over Stephen ⁷  went as far as ⁸  Phoenicia, ⁹  Cyprus, ¹⁰  and Antioch, ¹¹  speaking the message ¹²  to no one but Jews.

Yehezkiel 44:2-3

44:2 The Lord said to me: “This gate will be shut; it will not be opened, and no one will enter by it. For the Lord, the God of Israel, has entered by it; therefore it will remain shut. 44:3 Only the prince may sit in it to eat a sacrificial meal ¹³  before the Lord; he will enter by way of the porch of the gate and will go out by the same way.”

Yehezkiel 46:1-2

The Prince’s Offerings

46:1 “‘This is what the sovereign Lord says: The gate of the inner court that faces east ¹⁴  will be closed six working days, but on the Sabbath day it will be opened and on the day of the new moon it will be opened. 46:2 The prince will enter by way of the porch of the gate from the outside, and will stand by the doorpost of the gate. The priests will provide his burnt offering and his peace offerings, and he will bow down at the threshold of the gate and then go out. But the gate will not be closed until evening.

Kisah Para Rasul 3:11

Peter Addresses the Crowd

3:11 While the man ¹⁵  was hanging on to Peter and John, all the people, completely astounded, ran together to them in the covered walkway ¹⁶  called Solomon’s Portico. ¹⁷ 

[10:5]  ¹ tn Heb “the food on his table.”

[10:5]  ² tn Heb “the seating of his servants and the standing of his attendants.”

[10:5]  ³ tn Heb “there was no breath still in her.”

[10:2]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:2]  ⁵ tn Heb “with very great strength.” The Hebrew term חַיִל (khayil, “strength”) may refer here to the size of her retinue (cf. NAB, NASB, NIV, NRSV) or to the great wealth she brought with her.

[10:2]  ⁶ tn Or “balsam oil.”

[11:19]  ⁷ sn The phrase over Stephen means in connection with Stephen’s death. See Acts 8:1b-3.

[11:19]  ⁸ tn Or “finally reached.” The translations “went as far as” and “finally reached” for διῆλθον (dihlqon) in this verse are given in L&N 15.17.

[11:19]  ⁹ sn Phoenicia was an area along the Mediterranean coast north of Palestine.

[11:19]  ¹⁰ tn Grk “and Cyprus,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[11:19]  sn Cyprus was a large island in the Mediterranean off the south coast of Asia Minor.

[11:19]  ¹¹ sn Antioch was a city in Syria (not Antioch in Pisidia). This was probably the third largest city in the Greco-Roman world (Alexandria in Egypt was the second largest, and Rome the largest) and was the seat of government in Syria. Five miles away was a major temple to Artemis, Apollo, and Astarte, major pagan deities.

[11:19]  map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.

[11:19]  ¹² tn Grk “word.”

[44:3]  ¹³ tn Heb “to eat bread.”

[46:1]  ¹⁴ sn The east gate of the outer court was permanently closed (Ezek 44:2).

[3:11]  ¹⁵ tn Grk “he”; the referent (the man) has been specified in the translation for clarity.

[3:11]  ¹⁶ tn Or “portico,” “colonnade”; Grk “stoa.” The translation “covered walkway” (a descriptive translation) was used here because the architectural term “portico” or “colonnade” is less familiar. However, the more technical term “portico” was retained in the actual name that follows.

[3:11]  ¹⁷ sn Solomon’s Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. It was located on the east side of the temple (Josephus, Ant. 15.11.3-5 [15.391-420], 20.9.7 [20.221]) and was a place of commerce and conversation.