1 Korintus 6:12

Flee Sexual Immorality

6:12 “All things are lawful for me” ¹  – but not everything is beneficial. “All things are lawful for me” – but I will not be controlled by anything.

1 Korintus 9:12

9:12 If others receive this right from you, are we not more deserving?

But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ.

1 Korintus 9:19-23

9:19 For since I am free from all I can make myself a slave to all, in order to gain even more people. ²  9:20 To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law) ³  to gain those under the law. 9:21 To those free from the law I became like one free from the law (though I am not free from God’s law but under the law of Christ) to gain those free from the law. 9:22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.

9:23 I do all these things because of the gospel, so that I can be a participant in it.

1 Korintus 10:33--11:1

10:33 just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit ⁴  of many, so that they may be saved. 11:1 Be imitators of me, just as I also am of Christ.

1 Korintus 13:5

13:5 It is not rude, it is not self-serving, it is not easily angered or resentful.

Roma 14:21

14:21 It is good not to eat meat or drink wine or to do anything that causes your brother to stumble. ⁵ 

Roma 14:2

14:2 One person believes in eating everything, but the weak person eats only vegetables.

Kolose 1:29

1:29 Toward this goal ⁶  I also labor, struggling according to his power that powerfully ⁷  works in me.

Kolose 1:2

1:2 to the saints, the faithful ⁸  brothers and sisters ⁹  in Christ, at Colossae. Grace and peace to you ¹⁰  from God our Father! ¹¹ 

Titus 3:8-9

Summary of the Letter

3:8 This saying ¹²  is trustworthy, and I want you to insist on such truths, ¹³  so that those who have placed their faith in God may be intent on engaging in good works. These things are good and beneficial for all people. 3:9 But avoid foolish controversies, genealogies, ¹⁴  quarrels, and fights about the law, ¹⁵  because they are useless and empty.

[6:12]  ¹ sn All things are lawful for me. In the expressions in vv. 12-13 within quotation marks, Paul cites certain slogans the Corinthians apparently used to justify their behavior. Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.

[9:19]  ² tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning.

[9:20]  ³ tc The Byzantine text, as well as a few other witnesses (D² [L] Ψ 1881 Ï) lack this parenthetical material, while geographically widespread, early, and diverse witnesses have the words (so א A B C D* F G P 33 104 365 1175 1505 1739 al latt). The phrase may have dropped out accidentally through homoioteleuton (note that both the preceding phrase and the parenthesis end in ὑπὸ νόμον [Jupo nomon, “under the law”]), or intentionally by overscrupulous scribes who felt that the statement “I myself am not under the law” could have led to license.

[10:33]  ⁴ tn Although the Greek word translated “benefit” occurs only once in this verse, the Greek article occurs twice. This indicates an implied repetition of the term, which has been included twice in the translation for the sake of clarity and English style.

[14:21]  ⁵ tc A large number of mss, some of them quite important (Ì^46vid א² B D F G Ψ 0209 33 1881 Ï lat sa), read “or to be offended or to be made weak” after “to stumble.” The shorter reading “to stumble” is found only in Alexandrian mss (א* A C 048 81 945 1506 1739 pc bo). Although external evidence favors inclusion, internal evidence points to a scribal expansion, perhaps reminiscent of 1 Cor 8:11-13. The shorter reading is therefore preferred.

[1:29]  ⁶ tn The Greek phrase εἴς ὅ (eis Jo, “toward which”) implies “movement toward a goal” and has been rendered by the English phrase “Toward this goal.”

[1:29]  ⁷ tn The prepositional phrase ἐν δυνάμει (en dunamei) seems to be functioning adverbially, related to the participle, and has therefore been translated “powerfully.”

[1:2]  ⁸ tn Grk “and faithful.” The construction in Greek (as well as Paul’s style) suggests that the saints are identical to the faithful; hence, the καί (kai) is best left untranslated (cf. Eph 1:1). See ExSyn 281-82.

[1:2]  ⁹ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[1:2]  ¹⁰ tn Or “Grace to you and peace.”

[1:2]  ¹¹ tc Most witnesses, including some important ones (א A C F G I [P] 075 Ï it bo), read “and the Lord Jesus Christ” at the end of this verse, no doubt to conform the wording to the typical Pauline salutation. However, excellent and early witnesses (B D K L Ψ 33 81 1175 1505 1739 1881 al sa) lack this phrase. Since the omission is inexplicable as arising from the longer reading (otherwise, these mss would surely have deleted the phrase in the rest of the corpus Paulinum), it is surely authentic.

[3:8]  ¹² sn This saying (Grk “the saying”) refers to the preceding citation (Titus 3:4-7). See 1 Tim 1:15; 3:1; 4:9; 2 Tim 2:11 for other occurrences of this phrase.

[3:8]  ¹³ tn Grk “concerning these things.”

[3:9]  ¹⁴ tn Cf. 1 Tim 1:4.

[3:9]  ¹⁵ sn Fights about the law were characteristic of the false teachers in Ephesus as well as in Crete (cf. 1 Tim 1:3-7; Titus 1:10, 14).