Mazmur 116:1-4

Psalm 116 ¹ 

116:1 I love the Lord

because he heard my plea for mercy, ² 

116:2 and listened to me. ³ 

As long as I live, I will call to him when I need help. ⁴ 

116:3 The ropes of death tightened around me, ⁵ 

the snares ⁶  of Sheol confronted me.

I was confronted ⁷  with trouble and sorrow.

116:4 I called on the name of the Lord,

“Please Lord, rescue my life!”

Mazmur 116:12-19

116:12 How can I repay the Lord

for all his acts of kindness to me?

116:13 I will celebrate my deliverance, ⁸ 

and call on the name of the Lord.

116:14 I will fulfill my vows to the Lord

before all his people.

116:15 The Lord values

the lives of his faithful followers. ⁹ 

116:16 Yes, Lord! I am indeed your servant;

I am your lowest slave. ¹⁰ 

You saved me from death. ¹¹ 

116:17 I will present a thank offering to you,

and call on the name of the Lord.

116:18 I will fulfill my vows to the Lord

before all his people,

116:19 in the courts of the Lord’s temple,

in your midst, O Jerusalem.

Praise the Lord!

[116:1]  ¹ sn Psalm 116. The psalmist thanks the Lord for delivering him from a life threatening crisis and promises to tell the entire covenant community what God has done for him.

[116:1]  ² tn Heb “I love because the Lord heard my voice, my pleas.” It is possible that “the Lord” originally appeared directly after “I love” and was later accidentally misplaced. The translation assumes the prefixed verbal form is a preterite. The psalmist recalls that God heard his cry for help (note the perfect in v. 2a and the narrative in vv. 3-4).

[116:2]  ³ tn Heb “because he turned his ear to me.”

[116:2]  ⁴ tn Heb “and in my days I will cry out.”

[116:3]  ⁵ tn Heb “surrounded me.”

[116:3]  ⁶ tn The Hebrew noun מצר (“straits; distress”) occurs only here, Ps 118:5 and Lam 1:3. If retained, it refers to Sheol as a place where one is confined or severely restricted (cf. BDB 865 s.v. מֵצַר, “the straits of Sheol”; NIV “the anguish of the grave”; NRSV “the pangs of Sheol”). However, HALOT 624 s.v. מֵצַר suggests an emendation to מְצָדֵי (mÿtsadey, “snares of”), a rare noun attested in Job 19:6 and Eccl 7:26. This proposal, which is reflected in the translation, produces better parallelism with “ropes” in the preceding line.

[116:3]  ⁷ tn The translation assumes the prefixed verbal form is a preterite. The psalmist recalls the crisis from which the Lord delivered him.

[116:13]  ⁸ tn Heb “a cup of deliverance I will lift up.” Perhaps this alludes to a drink offering the psalmist will present as he thanks the Lord for his deliverance. See v. 17.

[116:15]  ⁹ tn Heb “precious in the eyes of the Lord [is] the death of his godly ones.” The point is not that God delights in or finds satisfaction in the death of his followers! The psalmist, who has been delivered from death, affirms that the life-threatening experiences of God’s followers get God’s attention, just as a precious or rare object would attract someone’s eye. See Ps 72:14 for a similar expression of this belief.

[116:16]  ¹⁰ tn Heb “I am your servant, the son of your female servant.” The phrase “son of a female servant” (see also Ps 86:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The use of the expression here certainly does not imply that the Lord has such a secondary wife or concubine! It is used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant.

[116:16]  ¹¹ tn Heb “you have loosed my bonds.” In this context the imagery refers to deliverance from death (see v. 3).