Romans 10:9
KonteksNETBible | because if you confess with your mouth that Jesus is Lord 1 and believe in your heart that God raised him from the dead, you will be saved. |
NASB © biblegateway Rom 10:9 |
that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; |
HCSB | if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised Him from the dead, you will be saved. |
LEB | that if you confess with your mouth "Jesus [is] Lord" and believe in your heart that God raised him from the dead, you will be saved. |
NIV © biblegateway Rom 10:9 |
That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. |
ESV | because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
NRSV © bibleoremus Rom 10:9 |
because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
REB | If the confession “Jesus is Lord” is on your lips, and the faith that God raised him from the dead is in your heart, you will find salvation. |
NKJV © biblegateway Rom 10:9 |
that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. |
KJV | That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. |
[+] Bhs. Inggris
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KJV | |
NASB © biblegateway Rom 10:9 |
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NET [draft] ITL | |
GREEK |
NETBible | because if you confess with your mouth that Jesus is Lord 1 and believe in your heart that God raised him from the dead, you will be saved. |
NET Notes |
1 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112. |