Through him ¹  we have received grace and our apostleship ²  to bring about the obedience ³  of faith ⁴  among all the Gentiles on behalf of his name.

biblegateway Rom 1:5

through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake,

We have received grace and apostleship through Him to bring about the obedience of faith among all the nations, on behalf of His name,

through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name,

biblegateway Rom 1:5

Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.

through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

bibleoremus Rom 1:5

through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name,

Through him I received the privilege of an apostolic commission to bring people of all nations to faith and obedience in his name,

biblegateway Rom 1:5

Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

biblegateway Rom 1:5

Through him ¹  we have received grace and our apostleship ²  to bring about the obedience ³  of faith ⁴  among all the Gentiles on behalf of his name.

¹ tn Grk “through whom.”

² tn Some interpreters understand the phrase “grace and apostleship” as a hendiadys, translating “grace [i.e., gift] of apostleship.” The pronoun “our” is supplied in the translation to clarify the sense of the statement.

³ tn Grk “and apostleship for obedience.”

⁴ tn The phrase ὑπακοὴν πίστεως has been variously understood as (1) an objective genitive (a reference to the Christian faith, “obedience to [the] faith”); (2) a subjective genitive (“the obedience faith produces [or requires]”); (3) an attributive genitive (“believing obedience”); or (4) as a genitive of apposition (“obedience, [namely] faith”) in which “faith” further defines “obedience.” These options are discussed by C. E. B. Cranfield, Romans (ICC), 1:66. Others take the phrase as deliberately ambiguous; see D. B. Garlington, “The Obedience of Faith in the Letter to the Romans: Part I: The Meaning of ὑπακοὴ πίστεως (Rom 1:5; 16:26),” WTJ 52 (1990): 201-24.