For the righteousness ¹  of God is revealed in the gospel ²  from faith to faith, ³  just as it is written, “The righteous by faith will live.” ⁴ 

biblegateway Rom 1:17

For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."

For in it God's righteousness is revealed from faith to faith, just as it is written: The righteous will live by faith.

For the righteousness of God is revealed in it from faith to faith, just as it is written, "But the one who is righteous by faith will live."

biblegateway Rom 1:17

For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."

For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith."

bibleoremus Rom 1:17

For in it the righteousness of God is revealed through faith for faith; as it is written, "The one who is righteous will live by faith."

because in it the righteousness of God is seen at work, beginning in faith and ending in faith; as scripture says, “Whoever is justified through faith shall gain life.”

biblegateway Rom 1:17

For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

biblegateway Rom 1:17

For the righteousness ¹  of God is revealed in the gospel ²  from faith to faith, ³  just as it is written, “The righteous by faith will live.” ⁴ 

¹ tn The nature of the “righteousness” described here and the force of the genitive θεοῦ (“of God”) which follows have been much debated. (1) Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:98) understand “righteousness” to refer to the righteous status given to believers as a result of God’s justifying activity, and see the genitive “of God” as a genitive of source (= “from God”). (2) Others see the “righteousness” as God’s act or declaration that makes righteous (i.e., justifies) those who turn to him in faith, taking the genitive “of God” as a subjective genitive (see E. Käsemann, Romans, 25-30). (3) Still others see the “righteousness of God” mentioned here as the attribute of God himself, understanding the genitive “of God” as a possessive genitive (“God’s righteousness”).

² tn Grk “in it”; the referent (the gospel) has been specified in the translation for clarity.

³ tn Or “by faith for faith,” or “by faith to faith.” There are many interpretations of the phrase ἐκ πίστεως εἰς πίστιν (ek pistew" ei" pistin). It may have the idea that this righteousness is obtained by faith (ἐκ πίστεως) because it was designed for faith (εἰς πίστιν). For a summary see J. Murray, Romans (NICNT), 1:363-74.

⁴ sn A quotation from Hab 2:4.