Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

John 9:1

Konteks
NETBible

Now as Jesus was passing by, 1  he saw a man who had been blind from birth.

NASB ©

biblegateway Joh 9:1

As He passed by, He saw a man blind from birth.

HCSB

As He was passing by, He saw a man blind from birth.

LEB

And [as he] went away, he saw a man blind from birth.

NIV ©

biblegateway Joh 9:1

As he went along, he saw a man blind from birth.

ESV

As he passed by, he saw a man blind from birth.

NRSV ©

bibleoremus Joh 9:1

As he walked along, he saw a man blind from birth.

REB

AS HE went on his way Jesus saw a man who had been blind from birth.

NKJV ©

biblegateway Joh 9:1

Now as Jesus passed by, He saw a man who was blind from birth.

KJV

And as [Jesus] passed by, he saw a man which was blind from [his] birth.

[+] Bhs. Inggris

KJV
And
<2532>
as [Jesus] passed by
<3855> (5723)_,
he saw
<1492> (5627)
a man
<444>
which was blind
<5185>
from
<1537>
[his] birth
<1079>_.
NASB ©

biblegateway Joh 9:1

As He passed
<3855>
by, He saw
<3708>
a man
<444>
blind
<5185>
from birth
<1079>
.
NET [draft] ITL
Now as
<3855>
Jesus was passing by
<3855>
, he saw
<1492>
a man
<444>
who had been blind
<5185>
from
<1537>
birth
<1079>
.
GREEK
και
<2532>
CONJ
παραγων
<3855> <5723>
V-PAP-NSM
ειδεν
<1492> <5627>
V-2AAI-3S
ανθρωπον
<444>
N-ASM
τυφλον
<5185>
A-ASM
εκ
<1537>
PREP
γενετης
<1079>
N-GSF

NETBible

Now as Jesus was passing by, 1  he saw a man who had been blind from birth.

NET Notes

tn Or “going along.” The opening words of chap. 9, καὶ παράγων (kai paragwn), convey only the vaguest indication of the circumstances.

sn Since there is no break with chap. 8, Jesus is presumably still in Jerusalem, and presumably not still in the temple area. The events of chap. 9 fall somewhere between the feast of Tabernacles (John 7:2) and the feast of the Dedication (John 10:22). But in the author’s narrative the connection exists – the incident recorded in chap. 9 (along with the ensuing debates with the Pharisees) serves as a real-life illustration of the claim Jesus made in 8:12, I am the light of the world. This is in fact the probable theological motivation behind the juxtaposition of these two incidents in the narrative. The second serves as an illustration of the first, and as a concrete example of the victory of light over darkness. One other thing which should be pointed out about the miracle recorded in chap. 9 is its messianic significance. In the OT it is God himself who is associated with the giving of sight to the blind (Exod 4:11, Ps 146:8). In a number of passages in Isa (29:18, 35:5, 42:7) it is considered to be a messianic activity.




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