Lukas 10:13-16

10:13 “Woe to you, Chorazin! ¹  Woe to you, Bethsaida! For if ²  the miracles ³  done in you had been done in Tyre ⁴  and Sidon, ⁵  they would have repented long ago, sitting in sackcloth and ashes. 10:14 But it will be more bearable for Tyre and Sidon in the judgment than for you! 10:15 And you, Capernaum, ⁶  will you be exalted to heaven? ⁷  No, you will be thrown down to Hades! ⁸ 

10:16 “The one who listens ⁹  to you listens to me, ¹⁰  and the one who rejects you rejects me, and the one who rejects me rejects ¹¹  the one who sent me.” ¹² 

[10:13]  ¹ sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was declared a polis by the tetrarch Herod Philip, sometime after a.d. 30.

[10:13]  ² tn This introduces a second class (contrary to fact) condition in the Greek text.

[10:13]  ³ tn Or “powerful deeds.”

[10:13]  ⁴ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[10:13]  ⁵ sn Tyre and Sidon are two other notorious OT cities (Isa 23; Jer 25:22; 47:4). The remark is a severe rebuke, in effect: “Even the sinners of the old era would have responded to the proclamation of the kingdom, unlike you!”

[10:13]  map For location see Map1 A1; JP3 F3; JP4 F3.

[10:15]  ⁶ sn Capernaum was a town on the northwest shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region.

[10:15]  map For location see Map1 D2; Map2 C3; Map3 B2.

[10:15]  ⁷ tn The interrogative particle introducing this question expects a negative reply.

[10:15]  ⁸ sn In the OT, Hades was known as Sheol. It is the place where the unrighteous will reside (Matt 11:23; Luke 16:23; Rev 20:13-14).

[10:16]  ⁹ tn Grk “hears you”; but as the context of vv. 8-9 makes clear, it is response that is the point. In contemporary English, “listen to” is one way to express this function (L&N 31.56).

[10:16]  ¹⁰ sn Jesus linked himself to the disciples’ message: Responding to the disciples (listens to you) counts as responding to him.

[10:16]  ¹¹ tn The double mention of rejection in this clause – ἀθετῶν ἀθετεῖ (aqetwn aqetei) in the Greek text – keeps up the emphasis of the section.

[10:16]  ¹² sn The one who sent me refers to God.