Kisah Para Rasul 1:5

1:5 For ¹  John baptized with water, but you ²  will be baptized with the Holy Spirit not many days from now.”

Kisah Para Rasul 1:8

1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts ³  of the earth.”

Kisah Para Rasul 2:4

2:4 All ⁴  of them were filled with the Holy Spirit, and they began to speak in other languages ⁵  as the Spirit enabled them. ⁶ 

Kisah Para Rasul 4:8

4:8 Then Peter, filled with the Holy Spirit, ⁷  replied, ⁸  “Rulers of the people and elders, ⁹ 

Kisah Para Rasul 4:31

4:31 When ¹⁰  they had prayed, the place where they were assembled together was shaken, ¹¹  and they were all filled with the Holy Spirit and began to speak ¹²  the word of God ¹³  courageously. ¹⁴ 

Kisah Para Rasul 8:15-17

8:15 These two ¹⁵  went down and prayed for them so that they would receive the Holy Spirit. 8:16 (For the Spirit ¹⁶  had not yet come upon ¹⁷  any of them, but they had only been baptized in the name of the Lord Jesus.) ¹⁸  8:17 Then Peter and John placed their hands on the Samaritans, ¹⁹  and they received the Holy Spirit. ²⁰ 

Kisah Para Rasul 9:17

9:17 So Ananias departed and entered the house, placed ²¹  his hands on Saul ²²  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ²³  has sent me so that you may see again and be filled with the Holy Spirit.” ²⁴ 

Kisah Para Rasul 10:44-46

The Gentiles Receive the Holy Spirit

10:44 While Peter was still speaking these words, the Holy Spirit fell on ²⁵  all those who heard the message. ²⁶  10:45 The ²⁷  circumcised believers ²⁸  who had accompanied Peter were greatly astonished ²⁹  that ³⁰  the gift of the Holy Spirit ³¹  had been poured out ³²  even on the Gentiles, 10:46 for they heard them speaking in tongues and praising ³³  God. Then Peter said,

[1:5]  ¹ tn In the Greek text v. 5 is a continuation of the previous sentence, which is long and complicated. In keeping with the tendency of contemporary English to use shorter sentences, a new sentence was started here in the translation.

[1:5]  ² tn The pronoun is plural in Greek.

[1:8]  ³ tn Or “to the ends.”

[2:4]  ⁴ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[2:4]  ⁵ tn The Greek term is γλώσσαις (glwssai"), the same word used for the tongues of fire.

[2:4]  sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.”

[2:4]  ⁶ tn Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apofqengomai) was used of special utterances in Classical Greek (BDAG 125 s.v.).

[4:8]  ⁷ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

[4:8]  ⁸ tn Grk “Spirit, said to them.”

[4:8]  ⁹ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

[4:31]  ¹⁰ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[4:31]  ¹¹ sn The place where they were assembled…was shaken. This signifies that God is in their midst. See Acts 16:26; Exod 19:18; Ps 114:7; Isa 6:4.

[4:31]  ¹² tn The imperfect verb has been translated as an ingressive imperfect (“began to speak”). Logical sequencing suggests that their speaking began after they were filled with the Spirit. The prayer was answered immediately.

[4:31]  ¹³ tn Or “speak God’s message.”

[4:31]  ¹⁴ tn Or “with boldness.”

[8:15]  ¹⁵ tn Grk “who.” The relative pronoun was replaced by the phrase “these two” and a new sentence was begun in the translation at this point to improve the English style.

[8:16]  ¹⁶ tn Grk “For he”; the referent (the Spirit) has been specified in the translation for clarity.

[8:16]  ¹⁷ tn Or “fallen on.”

[8:16]  ¹⁸ sn This is a parenthetical note by the author.

[8:17]  ¹⁹ tn Grk “on them”; the referent (the Samaritans) has been specified in the translation for clarity.

[8:17]  ²⁰ sn They received the Holy Spirit. It is likely this special distribution of the Spirit took place because a key ethnic boundary was being crossed. Here are some of “those far off” of Acts 2:38-40.

[9:17]  ²¹ tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

[9:17]  ²² tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

[9:17]  ²³ tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

[9:17]  ²⁴ sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

[10:44]  ²⁵ tn Or “came down on.” God now acted to confirm the point of Peter’s speech.

[10:44]  ²⁶ tn Or “word.”

[10:45]  ²⁷ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:45]  ²⁸ tn Or “The Jewish Christians”; Grk “The believers from the circumcision.”

[10:45]  ²⁹ sn The Jewish Christians who were with Peter were greatly astonished because they thought the promise of the Spirit would be limited only to those of Israel. God’s plan was taking on fresh dimensions even as it was a reflection of what the prophets had promised.

[10:45]  ³⁰ tn Or “because.”

[10:45]  ³¹ tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumato") is a genitive of apposition; the gift consists of the Spirit.

[10:45]  ³² sn The gift of the Holy Spirit had been poured out. Compare the account in Acts 2, especially 2:33. Note also Joel 2:17-21 and Acts 11:15-18.

[10:46]  ³³ tn Or “extolling,” “magnifying.”