Ibrani 7:18-28

7:18 On the one hand a former command is set aside ¹  because it is weak and useless, ²  7:19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God. 7:20 And since ³  this was not done without a sworn affirmation – for the others have become priests without a sworn affirmation, 7:21 but Jesus ⁴  did so ⁵  with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” ⁶  – 7:22 accordingly Jesus has become the guarantee ⁷  of a better covenant. 7:23 And the others ⁸  who became priests were numerous, because death prevented them ⁹  from continuing in office, ¹⁰  7:24 but he holds his priesthood permanently since he lives forever. 7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them. 7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. 7:27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. 7:28 For the law appoints as high priests men subject to weakness, ¹¹  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

[7:18]  ¹ tn Grk “the setting aside of a former command comes to pass.”

[7:18]  ² tn Grk “because of its weakness and uselessness.”

[7:20]  ³ sn The Greek text contains an elaborate comparison between v. 20a and v. 22, with a parenthesis (vv. 20b-21) in between; the comparison is literally, “by as much as…by so much” or “to the degree that…to that same degree.”

[7:21]  ⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ⁵ tn The words “did so” are not in the Greek text, but are implied.

[7:21]  ⁶ sn A quotation from Ps 110:4 (see Heb 5:6, 6:20, and 7:17).

[7:22]  ⁷ tn Or “surety.”

[7:23]  ⁸ tn Grk “they on the one hand” in contrast with “he on the other hand” in v. 24.

[7:23]  ⁹ tn Grk “they were prevented by death.”

[7:23]  ¹⁰ tn Grk “from continuing” (the words “in office” are supplied for clarity).

[7:28]  ¹¹ sn See Heb 5:2 where this concept was introduced.