TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yosua 22:22

Konteks
22:22 “El, God, the Lord! 1  El, God, the Lord! He knows the truth! 2  Israel must also know! If we have rebelled or disobeyed the Lord, 3  don’t spare us 4  today!

Mazmur 44:22

Konteks

44:22 Yet because of you 5  we are killed all day long;

we are treated like 6  sheep at the slaughtering block. 7 

Yohanes 2:24

Konteks
2:24 But Jesus would not entrust himself to them, because he knew all people. 8 

Yohanes 2:23

Konteks
Jesus at the Passover Feast

2:23 Now while Jesus 9  was in Jerusalem 10  at the feast of the Passover, many people believed in his name because they saw the miraculous signs he was doing. 11 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[22:22]  1 sn Israel’s God is here identified with three names: (1) אֵל (’el), “El” (or “God”); (2) אֱלֹהִים (’elohim), “Elohim” (or “God”), and (3) יְהוָה (yÿhvah), “Yahweh” (or “the Lord”). The name אֵל (’el, “El”) is often compounded with titles, for example, El Elyon, “God Most High.”

[22:22]  2 tn Heb “he knows.”

[22:22]  3 tn Heb “if in rebellion or if in unfaithfulness against the Lord.”

[22:22]  4 tn Heb “do not save us.” The verb form is singular, being addressed to either collective Israel or the Lord himself. The LXX translates in the third person.

[44:22]  5 tn The statement “because of you” (1) may simply indicate that God is the cause of the Israelites’ defeat (see vv. 9-14, where the nation’s situation is attributed directly to God’s activity, and cf. NEB, NRSV), or (2) it may suggest they suffer because of their allegiance to God (see Ps 69:7 and Jer 15:15). In this case one should translate, “for your sake” (cf. NASB, NIV). The citation of this verse in Rom 8:36 follows the LXX (Ps 43:23 LXX), where the Greek term ἕνεκεν (Jeneken; LXX ἕνεκα) may likewise mean “because of” or “for the sake of” (BDAG 334 s.v. ἕνεκα 1).

[44:22]  6 tn Or “regarded as.”

[44:22]  7 tn Heb “like sheep of slaughtering,” that is, sheep destined for slaughter.

[2:24]  8 tn Grk “all.” The word “people” has been supplied for clarity, since the Greek word πάντας (pantas) is masculine plural (thus indicating people rather than things).

[2:23]  9 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[2:23]  10 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:23]  11 sn Because they saw the miraculous signs he was doing. The issue here is not whether their faith was genuine or not, but what its object was. These individuals, after seeing the miracles, believed Jesus to be the Messiah. They most likely saw in him a political-eschatological figure of some sort. That does not, however, mean that their concept of “Messiah” was the same as Jesus’ own, or the author’s.



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