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Yeremia 6:26

Konteks

6:26 So I said, 1  “Oh, my dear people, 2  put on sackcloth

and roll in ashes.

Mourn with painful sobs

as though you had lost your only child.

For any moment now 3  that destructive army 4 

will come against us.”

Yeremia 10:22

Konteks

10:22 Listen! News is coming even now. 5 

The rumble of a great army is heard approaching 6  from a land in the north. 7 

It is coming to turn the towns of Judah into rubble,

places where only jackals live.

Yeremia 21:1

Konteks
The Lord Will Hand Jerusalem over to Enemies

21:1 The Lord spoke to Jeremiah 8  when King Zedekiah 9  sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. 10  Zedekiah sent them to Jeremiah to ask, 11 

Yeremia 25:1

Konteks
Seventy Years of Servitude for Failure to Give Heed

25:1 In the fourth year that Jehoiakim son of Josiah was king of Judah, the Lord spoke to Jeremiah 12  concerning all the people of Judah. (That was the same as the first year that Nebuchadnezzar was king of Babylon.) 13 

Yeremia 32:1

Konteks
Jeremiah Buys a Field

32:1 In the tenth year that Zedekiah was ruling over Judah the Lord spoke to Jeremiah. 14  That was the same as the eighteenth year of Nebuchadnezzar.

Yeremia 33:20

Konteks
33:20 “I, Lord, make the following promise: 15  ‘I have made a covenant with the day 16  and with the night that they will always come at their proper times. Only if you people 17  could break that covenant

Yeremia 39:1

Konteks

39:1 King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and laid siege to it. The siege began in the tenth month of the ninth year that Zedekiah ruled over Judah. 18 

Yeremia 44:1

Konteks
The Lord Will Punish the Judean Exiles in Egypt for Their Idolatry

44:1 The Lord spoke to Jeremiah concerning 19  all the Judeans who were living in the land of Egypt, those in Migdol, Tahpanhes, Memphis, and in the region of southern Egypt. 20 

Yeremia 49:22

Konteks

49:22 Look! Like an eagle with outspread wings,

a nation will soar up and swoop down on Bozrah.

At that time the soldiers of Edom will be as fearful

as a woman in labor.” 21 

Yeremia 51:48

Konteks

51:48 Then heaven and earth and all that is in them

will sing for joy over Babylon.

For destroyers from the north will attack it,”

says the Lord. 22 

Yeremia 51:53

Konteks

51:53 Even if Babylon climbs high into the sky 23 

and fortifies her elevated stronghold, 24 

I will send destroyers against her,” 25 

says the Lord. 26 

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[6:26]  1 tn These words are not in the text but are implicit from the context.

[6:26]  2 tn Heb “daughter of my people.” For the translation given here see 4:11 and the translator’s note there.

[6:26]  3 tn Heb “suddenly.”

[6:26]  4 tn Heb “the destroyer.”

[10:22]  5 tn Heb “The sound of a report, behold, it is coming.”

[10:22]  6 tn Heb “ coming, even a great quaking.”

[10:22]  7 sn Compare Jer 6:22.

[21:1]  8 tn Heb “The word which came to Jeremiah from the Lord.”

[21:1]  9 sn Zedekiah was the last king of Judah. He ruled from 597 b.c. when he was placed on the throne by Nebuchadnezzar (2 Kgs 24:17) until the fall of Jerusalem in 587/6 b.c. He acquiesced to some of his anti-Babylonian counselors, rebelled against Nebuchadnezzar, and sought help from the Egyptians (Ezek 17:12-15). This brought Nebuchadnezzar against the city in 588 b.c. This is the first of two delegations to Jeremiah. The later one was sent after Nebuchadnezzar withdrew to take care of the Egyptian threat (cf. Jer 37:1-9).

[21:1]  10 sn The Pashhur son of Malkijah referred to here is not the same as the Pashhur referred to in 20:1-6 who was the son of Immer. This Pashhur is referred to later in 38:1. The Zephaniah referred to here was the chief of security referred to later in Jer 29:25-26. He appears to have been favorably disposed toward Jeremiah.

[21:1]  11 tn Heb “sent to him…Maaseiah, saying,….”

[25:1]  12 tn Heb “The word was to Jeremiah.” It is implicit from the context that it was the Lord’s word. The verbal expression is more in keeping with contemporary English style.

[25:1]  13 sn The year referred to would be 605 b.c. Jehoiakim had been placed on the throne of Judah as a puppet king by Pharaoh Necho after the defeat of Josiah at Megiddo in 609 b.c. (2 Kgs 23:34-35). According to Jer 46:2 Nebuchadnezzar defeated Necho at Carchemish in that same year. After defeating Necho, Nebuchadnezzar had hurried back to Babylon where he was made king. After being made king he then returned to Judah and attacked Jerusalem (Dan 1:1. The date given there is the third year of Jehoiakim but scholars are generally agreed that the dating there is based on a different system than the one here. It did not count the part of the year before New Year’s day as an official part of the king’s official rule. Hence, the third year there is the fourth year here.) The identity of the foe from the north referred to in general terms (4:6; 6:1; 15:12) now becomes clear.

[32:1]  14 tn Heb “The word which came to Jeremiah from the Lord in the eleventh year of…” See 7:1; 11:1; 18:1; 21:1; 30:1 for this same formula.

[32:1]  sn The dating formulas indicate that the date was 588/87 b.c. Zedekiah had begun to reign in 598/97 and Nebuchadnezzar had begun to reign in 605/604 b.c. The dating of Nebuchadnezzar’s rule here includes the partial year before he was officially crowned on New Year’s day. See the translator’s note on 25:1 for the method of dating a king’s reign.

[33:20]  15 tn Heb “Thus says the Lord.” However, the Lord is speaking so the first person introduction has again been adopted. The content of the verse shows that it is a promise to David (vv. 21-22) and the Levites based on a contrary to fact condition (v. 20). See further the translator’s note at the end of the next verse for explanation of the English structure adopted here.

[33:20]  16 tn The word יוֹמָם (yomam) is normally an adverb meaning “daytime, by day, daily.” However, here and in v. 25 and in Jer 15:9 it means “day, daytime” (cf. BDB 401 s.v. יוֹמָם 1).

[33:20]  17 tn Heb “you.” The pronoun is plural as in 32:36, 43; 33:10.

[39:1]  18 sn 2 Kgs 25:1 and Jer 52:4 give the more precise date of the tenth day of the tenth month of the ninth year which would have been Jan 15, 588 b.c. The reckoning is based on the calendar that begins the year in the spring (Nisan = March/April).

[44:1]  19 tn Heb “The word came to Jeremiah concerning.” Though the phrase “from the Lord” is missing from this formula which occurs elsewhere at 7:1; 11:1; 18:1; 21:1; 30:1; 32:1; 34:1, 8; 35:1; 40:1, it is clearly implied from the words that follow. As in these other passages, the more active form has been chosen for the translation to better conform with contemporary English style.

[44:1]  20 sn The first three cities, Migdol, Tahpanhes, and Memphis, are located in Northern or Lower Egypt. Memphis (Heb “Noph”) was located south of Heliopolis (which was referred to earlier as “the temple of the sun”) and was about fourteen miles (23 km) south of Cairo. For the identification and location of Tahpanhes see the study note on Jer 43:7. The location of Migdol has been debated but is tentatively identified with a border fortress about twenty-five miles (42 km) east-northeast of Tahpanhes. The “region of southern Egypt” is literally “the land of Pathros,” the long Nile valley extending north and south between Cairo and Aswan (biblical Syene). For further information see the discussion in G. L. Keown, P. J. Scalise, T. G. Smothers, Jeremiah 26-52 (WBC), 262-63. Reference here is to Judean exiles who had fled earlier as well as to those from Mizpah who were led into Egypt by Johanan and the other arrogant men (43:3, 5).

[49:22]  21 sn Compare Jer 48:40-41 for a similar prophecy about Moab. The parallelism here suggests that Bozrah, like Teman in v. 20, is a poetic equivalent for Edom.

[51:48]  22 tn Heb “Oracle of the Lord.”

[51:53]  23 tn Or “ascends [into] heaven.” Note the use of the phrase in Deut 30:12; 2 Kgs 2:11; and Amos 9:2.

[51:53]  24 tn Heb “and even if she fortifies her strong elevated place.”

[51:53]  25 tn Heb “from me destroyers will go against her.”

[51:53]  26 tn Heb “Oracle of the Lord.”



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