Yeremia 47:4

47:4 For the time has come

to destroy all the Philistines.

The time has come to destroy all the help

that remains for Tyre ¹  and Sidon. ² 

For I, the Lord, will ³  destroy the Philistines,

that remnant that came from the island of Crete. ⁴ 

Amos 9:7

9:7 “You Israelites are just like the Ethiopians in my sight,” ⁵  says the Lord.

“Certainly I brought Israel up from the land of Egypt,

but I also brought the Philistines from Caphtor ⁶  and the Arameans from Kir. ⁷ 

[47:4]  ¹ map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[47:4]  ² map For location see Map1 A1; JP3 F3; JP4 F3.

[47:4]  ³ tn Heb “For the Lord will.” The first person style has been adopted because the Lord is speaking (cf. v. 2).

[47:4]  ⁴ sn All the help that remains for Tyre and Sidon and that remnant that came from the island of Crete appear to be two qualifying phrases that refer to the Philistines, the last with regard to their origin and the first with regard to the fact that they were allies that Tyre and Sidon depended on. “Crete” is literally “Caphtor” which is generally identified with the island of Crete. The Philistines had come from there (Amos 9:7) in the wave of migration from the Aegean Islands during the twelfth and eleventh century and had settled on the Philistine plain after having been repulsed from trying to enter Egypt.

[9:7]  ⁵ tn The Hebrew text has a rhetorical question, “Are you children of Israel not like the Cushites to me?” The rhetorical question has been converted to an affirmative statement in the translation for clarity. See the comment at 8:8.

[9:7]  sn Though Israel was God’s special covenant people (see 3:2a), the Lord emphasizes they are not inherently superior to the other nations subject to his sovereign rule.

[9:7]  ⁶ sn Caphtor may refer to the island of Crete.

[9:7]  ⁷ tn The second half of v. 7 is also phrased as a rhetorical question in the Hebrew text, “Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor, and Aram from Kir?” The translation converts the rhetorical question into an affirmation for clarity.