Yeremia 1:1

The Superscription

1:1 The following is a record of what Jeremiah son of Hilkiah prophesied. ¹  He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin.

Yeremia 19:1

An Object Lesson from a Broken Clay Jar

19:1 The Lord told Jeremiah, ²  “Go and buy a clay jar from a potter. ³  Take with you ⁴  some of the leaders of the people and some of the leaders ⁵  of the priests.

Yeremia 23:11

23:11 Moreover, ⁶  the Lord says, ⁷ 

“Both the prophets and priests are godless.

I have even found them doing evil in my temple!

Yeremia 29:29

29:29 Zephaniah the priest read that letter to the prophet Jeremiah. ⁸ 

Yeremia 31:14

31:14 I will provide the priests with abundant provisions. ⁹ 

My people will be filled to the full with the good things I provide.”

[1:1]  ¹ tn Or “This is a record of what Jeremiah prophesied and did”; Heb “The words [or affairs] of Jeremiah.” The phrase could refer to either the messages of Jeremiah recorded in the book or to both his messages and the biographical (and autobiographical) narratives recorded about him in the book. Since the phrase is intended to serve as the title or superscription for the whole book and recurs again in 51:64 at the end of the book before the final appendix, it might refer to the latter. The expression “The words of [someone]” is a standard introductory formula (Deut 29:1[28:69]; 2 Sam 23:1; Amos 1:1; Eccl 1:1; Neh 1:1).

[19:1]  ² tn The word “Jeremiah” is not in the text. Some Hebrew mss and some of the versions have “to me.” This section, 19:1–20:6 appears to be one of the biographical sections of the book of Jeremiah where incidents in his life are reported in third person. See clearly 9:14 and 20:1-3. The mss and versions do not represent a more original text but are translational or interpretive attempts to fill in a text which had no referent. They are like the translational addition that has been supplied on the basis of contextual indicators.

[19:1]  ³ tn Heb “an earthenware jar of the potter.”

[19:1]  sn The word translated “clay” here refers to a clay which has been baked or fired in a kiln. In Jer 18 the clay was still soft and pliable, capable of being formed into different kinds of vessels. Here the clay is set, just as Israel is set in its ways. The word for jar refers probably to a water jug or decanter and is onomatopoeic, baqbuq, referring to the gurgling sound made by pouring out the water.

[19:1]  ⁴ tc The words “Take with you” follow the reading of the Syriac version and to a certain extent the reading of the Greek version (the latter does not have “with you”). The Hebrew text does not have these words but they are undoubtedly implicit.

[19:1]  ⁵ tn Heb “elders” both here and before “of the people.”

[19:1]  sn The civil and religious leaders are referred to here. They were to be witnesses of the symbolic act and of the message that Jeremiah proclaimed to the leaders of Jerusalem and its citizens (see v. 3).

[23:11]  ⁶ tn The particle כִּי (ki) which begins this verse is parallel to the one at the beginning of the preceding verse. However, the connection is too distant to render it “for.” “Moreover” is intended to draw the parallel. The words “the Lord says” (Heb “Oracle of the Lord”) have been drawn up to the front to introduce the shift in speaker from Jeremiah, who describes his agitated state, to God, who describes the sins of the prophets and priests and his consequent judgment on them.

[23:11]  ⁷ tn Heb “Oracle of the Lord.”

[29:29]  ⁸ tn Heb “in the ears of Jeremiah the prophet.”

[31:14]  ⁹ tn Heb “I will satiate the priests with fat.” However, the word translated “fat” refers literally to the fat ashes of the sacrifices (see Lev 1:16; 4:2 and cf. BDB 206 s.v. דֶּשֶׁן 2. The word is used more abstractly for “abundance” or “rich food” (see Job 36:16 and BDB 206 s.v. דֶּשֶׁן 1). The people and the priests were prohibited from eating the fat (Lev 7:23-24).