Yehezkiel 7:20

7:20 They rendered the beauty of his ornaments into pride, ¹  and with it they made their abominable images – their detestable idols. Therefore I will render it filthy to them.

Yehezkiel 16:53

16:53 “‘I will restore their fortunes, the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters (along with your fortunes among them),

Yehezkiel 18:7

18:7 does not oppress anyone, but gives the debtor back whatever was given in pledge, ²  does not commit robbery, ³  but gives his bread to the hungry and clothes the naked,

Yehezkiel 18:12

18:12 oppresses the poor and the needy, ⁴  commits robbery, does not give back what was given in pledge, prays to ⁵  idols, performs abominable acts,

Yehezkiel 18:16

18:16 does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked,

Yehezkiel 18:18

18:18 As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity.

Yehezkiel 26:12

26:12 They will steal your wealth and loot your merchandise. They will tear down your walls and destroy your luxurious ⁶  homes. Your stones, your trees, and your soil he will throw ⁷  into the water. ⁸ 

[7:20]  ¹ tc The MT reads “he set up the beauty of his ornament as pride.” The verb may be repointed as plural without changing the consonantal text. The Syriac reads “their ornaments” (plural), implying עֶדְיָם (’edyam) rather than עֶדְיוֹ (’edyo) and meaning “they were proud of their beautiful ornaments.” This understands “ornaments” in the common sense of women’s jewelry, which then were used to make idols. The singular suffix “his ornaments” would refer to using items from the temple treasury to make idols. D. I. Block points out the foreshadowing of Ezek 16:17 which, with Rashi and the Targum, supports the understanding that this is a reference to temple items. See D. I. Block, Ezekiel (NICOT), 1:265.

[18:7]  ² tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.

[18:7]  ³ tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2 [see Lev 5:21, 22]).

[18:12]  ⁴ sn The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 14:69; Ps 12:6; 35:10; 37:14).

[18:12]  ⁵ tn Heb “lifts up his eyes.”

[26:12]  ⁶ tn Heb “desirable.”

[26:12]  ⁷ tn Heb “set.”

[26:12]  ⁸ tn Heb “into the midst of the water.”