Roma 8:18

8:18 For I consider that our present sufferings cannot even be compared ¹  to the glory that will be revealed to us.

Roma 9:1

Israel’s Rejection Considered

9:1 ² I am telling the truth in Christ (I am not lying!), for my conscience assures me ³  in the Holy Spirit –

Roma 12:13

12:13 Contribute to the needs of the saints, pursue hospitality.

Roma 12:17

12:17 Do not repay anyone evil for evil; consider what is good before all people. ⁴ 

[8:18]  ¹ tn Grk “are not worthy [to be compared].”

[9:1]  ² sn Rom 9:1–11:36. These three chapters are among the most difficult and disputed in Paul’s Letter to the Romans. One area of difficulty is the relationship between Israel and the church, especially concerning the nature and extent of Israel’s election. Many different models have been constructed to express this relationship. For a representative survey, see M. Barth, The People of God (JSNTSup), 22-27. The literary genre of these three chapters has been frequently identified as a diatribe, a philosophical discussion or conversation evolved by the Cynic and Stoic schools of philosophy as a means of popularizing their ideas (E. Käsemann, Romans, 261 and 267). But other recent scholars have challenged the idea that Rom 9–11 is characterized by diatribe. Scholars like R. Scroggs and E. E. Ellis have instead identified the material in question as midrash. For a summary and discussion of the rabbinic connections, see W. R. Stegner, “Romans 9.6-29 – A Midrash,” JSNT 22 (1984): 37-52.

[9:1]  ³ tn Or “my conscience bears witness to me.”

[12:17]  ⁴ tn Here ἄνθρωπος (anqrwpo") is used as a generic and refers to both men and women.