Roma 1:13

1:13 I do not want you to be unaware, ¹  brothers and sisters, ²  that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. ³ 

Roma 2:14

2:14 For whenever the Gentiles, ⁴  who do not have the law, do by nature ⁵  the things required by the law, ⁶  these who do not have the law are a law to themselves.

Roma 11:25

11:25 For I do not want you to be ignorant of this mystery, brothers and sisters, ⁷  so that you may not be conceited: A partial hardening has happened to Israel ⁸  until the full number ⁹  of the Gentiles has come in.

Roma 15:9

15:9 and thus the Gentiles glorify God for his mercy. ¹⁰  As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.” ¹¹ 

Roma 15:12

15:12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.” ¹² 

[1:13]  ¹ sn The expression “I do not want you to be unaware [Grk ignorant]” also occurs in 1 Cor 10:1; 12:1; 1 Thess 4:13. Paul uses the phrase to signal that he is about to say something very important.

[1:13]  ² tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[1:13]  ³ tn Grk “in order that I might have some fruit also among you just as also among the rest of the Gentiles.”

[2:14]  ⁴ sn Gentile is a NT term for a non-Jew.

[2:14]  ⁵ tn Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:135-37) take the phrase φύσει (fusei, “by nature”) to go with the preceding “do not have the law,” thus: “the Gentiles who do not have the law by nature,” that is, by virtue of not being born Jewish.

[2:14]  ⁶ tn Grk “do by nature the things of the law.”

[11:25]  ⁷ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[11:25]  ⁸ tn Or “Israel has experienced a hardening in part until the full number of the Gentiles has come in.”

[11:25]  ⁹ tn Grk “fullness.”

[15:9]  ¹⁰ tn There are two major syntactical alternatives which are both awkward: (1) One could make “glorify” dependent on “Christ has become a minister” and coordinate with “to confirm” and the result would be rendered “Christ has become a minister of circumcision to confirm the promises…and so that the Gentiles might glorify God.” (2) One could make “glorify” dependent on “I tell you” and coordinate with “Christ has become a minister” and the result would be rendered “I tell you that Christ has become a minister of circumcision…and that the Gentiles glorify God.” The second rendering is preferred.

[15:9]  ¹¹ sn A quotation from Ps 18:49.

[15:12]  ¹² sn A quotation from Isa 11:10.