Matius 3:6

3:6 and he was baptizing them ¹  in the Jordan River as they confessed their sins.

Matius 6:17

6:17 When ²  you fast, put oil on your head and wash your face,

Matius 13:6

13:6 But when the sun came up, they were scorched, and because they did not have sufficient root, they withered.

Matius 14:1

The Death of John the Baptist

14:1 At that time Herod the tetrarch ³  heard reports about Jesus,

Matius 15:38

15:38 Not counting children and women, ⁴  there were four thousand men who ate. ⁵ 

Matius 17:6

17:6 When the disciples heard this, they were overwhelmed with fear and threw themselves down with their faces to the ground. ⁶ 

Matius 17:13

17:13 Then the disciples understood that he was speaking to them about John the Baptist.

Matius 20:11

20:11 When ⁷  they received it, they began to complain ⁸  against the landowner,

Matius 20:24

20:24 Now ⁹  when the other ten ¹⁰  heard this, ¹¹  they were angry with the two brothers.

Matius 20:29

Two Blind Men Healed

20:29 As they were leaving Jericho, ¹²  a large crowd followed them.

Matius 22:22

22:22 Now when they heard this they were stunned, ¹³  and they left him and went away.

Matius 25:6

25:6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ ¹⁴ 

Matius 26:1

The Plot Against Jesus

26:1 When ¹⁵  Jesus had finished saying all these things, he told his disciples,

[3:6]  ¹ tn Grk “they were being baptized by him.” The passive construction has been rendered as active in the translation for the sake of English style.

[6:17]  ² tn Here δέ (de) has not been translated.

[14:1]  ³ sn A tetrarch, a ruler with rank and authority lower than a king, ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod, tetrarch of Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.

[15:38]  ⁴ tc ‡ Although most witnesses (B C L W ˹³ 33 Ï f sy^s,p,h mae) read “women and children” instead of “children and women,” it is likely that the majority’s reading is a harmonization to Matt 14:21. “Children and women” is found in early and geographically widespread witnesses (e.g., א D [Θ Ë¹] 579 lat sy^c sa bo), and has more compelling internal arguments on its side, suggesting that this is the original reading. NA²⁷, however, agrees with the majority of witnesses.

[15:38]  ⁵ tn Grk “And those eating were four thousand men, apart from children and women.”

[17:6]  ⁶ tn Grk “they fell down on their faces.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion, before high-ranking persons or divine beings.”

[20:11]  ⁷ tn Here δέ (de) has not been translated.

[20:11]  ⁸ tn The imperfect verb ἐγόγγυζον (egonguzon) has been translated ingressively.

[20:24]  ⁹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[20:24]  ¹⁰ tn Grk “the ten.”

[20:24]  ¹¹ tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context.

[20:29]  ¹² map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[22:22]  ¹³ tn Grk “they were amazed; they marveled.”

[25:6]  ¹⁴ tc ‡ Most witnesses have αὐτοῦ (autou, “[with] him”) after ἀπάντησιν (apanthsin, “meeting”), a reading which makes explicit what is already implied in the shorter text (as found in א B 700). The translation likewise adds “him” for clarity’s sake even though the word is not considered part of the original text. NA²⁷ has αὐτοῦ in brackets, indicating doubts as to its authenticity.

[26:1]  ¹⁵ tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.