Lukas 7:20

7:20 When ¹  the men came to Jesus, ²  they said, “John the Baptist has sent us to you to ask, ³  ‘Are you the one who is to come, or should we look for another?’” ⁴ 

Lukas 22:19

22:19 Then ⁵  he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body ⁶  which is given for you. ⁷  Do this in remembrance of me.”

Lukas 23:2

23:2 They ⁸  began to accuse ⁹  him, saying, “We found this man subverting ¹⁰  our nation, forbidding ¹¹  us to pay the tribute tax ¹²  to Caesar ¹³  and claiming that he himself is Christ, ¹⁴  a king.”

[7:20]  ¹ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[7:20]  ² tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[7:20]  ³ tn Grk “to you, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English.

[7:20]  ⁴ tn This question is repeated word for word from v. 19.

[22:19]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[22:19]  ⁶ tc Some important Western mss (D it) lack the words from this point to the end of v. 20. However, the authenticity of these verses is very likely. The inclusion of the second cup is the harder reading, since it differs from Matt 26:26-29 and Mark 14:22-25, and it has much better ms support. It is thus easier to explain the shorter reading as a scribal accident or misunderstanding. Further discussion of this complicated problem (the most difficult in Luke) can be found in TCGNT 148-50.

[22:19]  ⁷ sn The language of the phrase given for you alludes to Christ’s death in our place. It is a powerful substitutionary image of what he did for us.

[23:2]  ⁸ tn Here δέ (de) has not been translated.

[23:2]  ⁹ sn They began to accuse him. There were three charges: (1) disturbing Jewish peace; (2) fomenting rebellion through advocating not paying taxes (a lie – 20:20-26); and (3) claiming to be a political threat to Rome, by claiming to be a king, an allusion to Jesus’ messianic claims. The second and third charges were a direct challenge to Roman authority. Pilate would be forced to do something about them.

[23:2]  ¹⁰ tn On the use of the term διαστρέφω (diastrefw) here, see L&N 31.71 and 88.264.

[23:2]  sn Subverting our nation was a summary charge, as Jesus “subverted” the nation by making false claims of a political nature, as the next two detailed charges show.

[23:2]  ¹¹ tn Grk “and forbidding.” Here καί (kai) has not been translated to suggest to the English reader that this and the following charge are specifics, while the previous charge was a summary one. See the note on the word “misleading” earlier in this verse.

[23:2]  ¹² tn This was a “poll tax.” L&N 57.182 states this was “a payment made by the people of one nation to another, with the implication that this is a symbol of submission and dependence – ‘tribute tax.’”

[23:2]  ¹³ tn Or “to the emperor” (“Caesar” is a title for the Roman emperor).

[23:2]  ¹⁴ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[23:2]  sn See the note on Christ in 2:11.