Kisah Para Rasul 9:39

9:39 So Peter got up and went with them, and ¹  when he arrived ²  they brought him to the upper room. All ³  the widows stood beside him, crying and showing him ⁴  the tunics ⁵  and other clothing ⁶  Dorcas used to make ⁷  while she was with them.

Kisah Para Rasul 16:24

16:24 Receiving such orders, he threw them in the inner cell ⁸  and fastened their feet in the stocks. ⁹ 

[9:39]  ¹ tn Grk “who.” The relative clause makes for awkward English style here, so the following clause was made coordinate with the conjunction “and” supplied in place of the Greek relative pronoun.

[9:39]  ² tn The participle παραγενόμενον (paragenomenon) is taken temporally.

[9:39]  ³ tn Grk “and all.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[9:39]  ⁴ tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[9:39]  ⁵ tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a ‘tunic’ was any more than they would be familiar with a ‘chiton.’ On the other hand attempts to find a modern equivalent are also a problem: “shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.

[9:39]  ⁶ tn Grk “and garments,” referring here to other types of clothing besides the tunics just mentioned.

[9:39]  ⁷ tn The verb ἐποίει (epoiei) has been translated as a customary imperfect.

[16:24]  ⁸ tn Or “prison.”

[16:24]  ⁹ tn L&N 6.21 has “stocks” for εἰς τὸ ξύλον (ei" to xulon) here, as does BDAG 685 s.v. ξύλον 2.b. However, it is also possible (as mentioned in L&N 18.12) that this does not mean “stocks” but a block of wood (a log or wooden column) in the prison to which prisoners’ feet were chained or tied. Such a possibility is suggested by v. 26, where the “bonds” (“chains”?) of the prisoners loosened.