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Kejadian 17:17

Konteks

17:17 Then Abraham bowed down with his face to the ground and laughed 1  as he said to himself, 2  “Can 3  a son be born to a man who is a hundred years old? 4  Can Sarah 5  bear a child at the age of ninety?” 6 

Ayub 8:21

Konteks

8:21 He will yet 7  fill your mouth with laughter, 8 

and your lips with gladness.

Mazmur 126:2

Konteks

126:2 At that time we laughed loudly

and shouted for joy. 9 

At that time the nations said, 10 

“The Lord has accomplished great things for these people.”

Yesaya 12:6

Konteks

12:6 Cry out and shout for joy, O citizens of Zion,

for the Holy One of Israel 11  acts mightily 12  among you!”

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[17:17]  1 sn Laughed. The Hebrew verb used here provides the basis for the naming of Isaac: “And he laughed” is וַיִּצְחָק (vayyitskhaq); the name “Isaac” is יִצְחָק (yitskhaq), “he laughs.” Abraham’s (and Sarah’s, see 18:12) laughter signals disbelief, but when the boy is born, the laughter signals surprise and joy.

[17:17]  2 tn Heb “And he fell on his face and laughed and said in his heart.”

[17:17]  3 tn The imperfect verbal form here carries a potential nuance, as it expresses the disbelief of Abraham.

[17:17]  4 tn Heb “to the son of a hundred years.”

[17:17]  5 sn It is important to note that even though Abraham staggers at the announcement of the birth of a son, finding it almost too incredible, he nonetheless calls his wife Sarah, the new name given to remind him of the promise of God (v. 15).

[17:17]  6 tn Heb “the daughter of ninety years.”

[8:21]  7 tn The word עַד (’ad, “until”) would give the reading “until he fills your mouth with laughter,” subordinating the verse to the preceding with some difficulty in interpretation. It would be saying that God will not reject the blameless man until he filled Job with joy. Almost all commentators and modern versions change the pointing to עוֹד (’od, “yet”), forming a hope for the future blessing of joy for Job.

[8:21]  8 sn “Laughter” (and likewise “gladness”) will here be metonymies of effect or adjunct, being put in place of the reason for the joy – restoration.

[126:2]  9 tn Heb “then our mouth was filled with laughter, and our tongue with a shout.”

[126:2]  10 tn Heb “they said among the nations.”

[12:6]  11 sn See the note on the phrase “the Holy One of Israel” in 1:4.

[12:6]  12 tn Or “is great” (TEV). However, the context emphasizes his mighty acts of deliverance (cf. NCV), not some general or vague character quality.



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