Imamat 7:30
Konteks7:30 With his own hands he must bring the Lord’s gifts. He must bring the fat with the breast 1 to wave the breast as a wave offering before the Lord, 2
Imamat 8:29
Konteks8:29 Finally, Moses took the breast and waved it as a wave offering before the Lord from the ram of ordination. It was Moses’ share just as the Lord had commanded Moses.
Imamat 14:12
Konteks14:12 “The priest is to take one male lamb 3 and present it for a guilt offering 4 along with the log of olive oil and present them as a wave offering before the Lord. 5
Imamat 14:24
Konteks14:24 and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them 6 as a wave offering before the Lord.
Imamat 23:20
Konteks23:20 and the priest is to wave them – the two lambs 7 – along with the bread of the first fruits, as a wave offering before the Lord; they will be holy to the Lord for the priest.
[7:30] 1 tn Heb “on the breast.”
[7:30] 2 tc Many Hebrew
[7:30] tn Heb “the breast to wave it, a wave offering before the
[14:12] 3 tn Heb “And the priest shall take the one lamb.”
[14:12] 4 tn See the note on Lev 5:15 above. The primary purpose of the “guilt offering” (אָשָׁם, ’asham) was to “atone” (כִּפֶּר, kipper, “to make atonement,” see v. 18 below and the note on Lev 1:4) for “trespassing” on the
[14:12] 5 tn Heb “wave them [as] a wave offering before the
[14:24] 6 tn Heb “and the priest shall wave them.” In the present translation “priest” is not repeated a second time in the verse for stylistic reasons. With regard to the “waving” of the “wave offering,” see the note on v. 12 above.
[23:20] 7 tn Smr and LXX have the Hebrew article on “lambs.” The syntax of this verse is difficult. The object of the verb (two lambs) is far removed from the verb itself (shall wave) in the MT, and the preposition עַל (’al, “upon”), rendered “along with” in this verse, is also added to the far removed subject (literally, “upon [the] two lambs”; see B. A. Levine, Leviticus [JPSTC], 159). It is clear, however, that the two lambs and the loaves (along with their associated grain and drink offerings) constituted the “wave offering,” which served as the prebend “for the priest.” Burnt and sin offerings (vv. 18-19a) were not included in this (see Lev 7:11-14, 28-36).