Imamat 25:1-22
Konteks25:1 The Lord spoke to Moses at Mount Sinai: 25:2 “Speak to the Israelites and tell them, ‘When you enter the land that I am giving you, the land must observe a Sabbath 1 to the Lord. 25:3 Six years you may sow your field, and six years you may prune your vineyard and gather the produce, 2 25:4 but in the seventh year the land must have a Sabbath of complete rest 3 – a Sabbath to the Lord. You must not sow your field or 4 prune your vineyard. 25:5 You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned 5 vines; the land must have a year of complete rest. 25:6 You may have the Sabbath produce 6 of the land to eat – you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you, 7 25:7 your cattle, and the wild animals that are in your land – all its produce will be for you 8 to eat.
25:8 “‘You must count off 9 seven weeks of years, seven times seven years, 10 and the days of the seven weeks of years will amount to forty-nine years. 11 25:9 You must sound loud horn blasts 12 – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land. 25:10 So you must consecrate the fiftieth year, 13 and you must proclaim a release 14 in the land for all its inhabitants. That year will be your jubilee; 15 each one of you must return 16 to his property and each one of you must return to his clan. 25:11 That fiftieth year will be your jubilee; you must not sow the land, harvest its aftergrowth, or pick the grapes of its unpruned vines. 17 25:12 Because that year is a jubilee, it will be holy to you – you may eat its produce 18 from the field.
25:13 “‘In this year of jubilee you must each return 19 to your property. 25:14 If you make a sale 20 to your fellow citizen 21 or buy 22 from your fellow citizen, no one is to wrong his brother. 23 25:15 You may buy it from your fellow citizen according to the number of years since 24 the last jubilee; he may sell it to you according to the years of produce that are left. 25 25:16 The more years there are, 26 the more you may make its purchase price, and the fewer years there are, 27 the less you must make its purchase price, because he is only selling to you a number of years of 28 produce. 25:17 No one is to oppress his fellow citizen, 29 but you must fear your God, because I am the Lord your God. 25:18 You must obey my statutes and my regulations; you must be sure to keep them 30 so that you may live securely in the land. 31
25:19 “‘The land will give its fruit and you may eat until you are satisfied, 32 and you may live securely in the land. 25:20 If you say, ‘What will we eat in the seventh year if we do not sow and gather our produce?’ 25:21 I will command my blessing for you in the sixth year so that it may yield 33 the produce 34 for three years, 25:22 and you may sow the eighth year and eat from that sixth year’s produce 35 – old produce. Until you bring in the ninth year’s produce, 36 you may eat old produce.
[25:2] 1 tn Heb “the land shall rest a Sabbath.”
[25:3] 2 tn Heb “its produce,” but the feminine pronoun “its” probably refers to the “land” (a feminine noun in Hebrew; cf. v. 2), not the “field” or the “vineyard,” both of which are normally masculine nouns (see B. A. Levine, Leviticus [JPSTC], 170).
[25:4] 3 tn Heb “and in the seventh year a Sabbath of complete rest shall be to the land.” The expression “a Sabbath of complete rest” is superlative, emphasizing the full and all inclusive rest of the seventh year of the sabbatical cycle. Cf. ASV “a sabbath of solemn rest”; NAB “a complete rest.”
[25:4] 4 tn Heb “and.” Here the Hebrew conjunction ו (vav, “and”) has an alternative sense (“or”).
[25:5] 5 tn Heb “consecrated, devoted, forbidden” (נָזִיר, nazir). The same term is used for the “consecration” of the “Nazirite” (and his hair, Num 6:2, 18, etc.), a designation which, in turn, derives from the very same root.
[25:6] 6 tn The word “produce” is not in the Hebrew text but is implied; cf. NASB “the sabbath products.”
[25:6] 7 tn A “resident who stays” would be a foreign person who was probably residing as another kind of laborer in the household of a landowner (B. A. Levine, Leviticus [JPSTC], 170-71). See v. 35 below.
[25:7] 8 tn The words “for you” are implied.
[25:8] 9 tn Heb “And you shall count off for yourself.”
[25:8] 10 tn Heb “seven years seven times.”
[25:8] 11 tn Heb “and they shall be for you, the days of the seven Sabbaths of years, forty-nine years.”
[25:9] 12 sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).
[25:10] 13 tn Heb “the year of the fifty years,” or perhaps “the year, fifty years” (GKC 435 §134.o, note 2).
[25:10] 14 tn Cf. KJV, ASV, NAB, NIV, NRSV “liberty”; TEV, CEV “freedom.” The characteristics of this “release” are detailed in the following verses. For substantial summaries and bibliography on the biblical and ancient Near Eastern material regarding such a “release” see J. E. Hartley, Leviticus (WBC), 427-34, and B. A. Levine, Leviticus (JPSTC), 270-74.
[25:10] 15 tn Heb “A jubilee that shall be to you.” Although there has been some significant debate about the original meaning of the Hebrew word translated “jubilee” (יוֹבֵל, yovel; see the summary in J. E. Hartley, Leviticus [WBC], 434), the term most likely means “ram” and can refer also to a “ram’s horn.” The fiftieth year would, therefore, be called the “jubilee” because of the associated sounding of the “ram’s horn” (see B. A. Levine, Leviticus [JPSTC], 172, and the literature cited there).
[25:10] 16 tn Heb “you [plural] shall return, a man.”
[25:11] 17 tn Heb “you shall not sow and you shall not…and you shall not….”
[25:11] sn See v. 5 above and the notes there.
[25:12] 18 tn That is, the produce of the land (fem.; cf. v. 7 above).
[25:13] 19 tn Heb “you [plural] shall return, a man.”
[25:14] 20 tn Heb “sell a sale.”
[25:14] 21 tn Or “to one of your countrymen” (NIV); NASB “to your friend.”
[25:14] 22 tn The Hebrew infinitive absolute קָנֹה (qanoh, “buying”) substitutes for the finite verb here in sequence with the previous finite verb “sell” at the beginning of the verse (see GKC 345 §113.z).
[25:14] 23 tn Heb “do not oppress a man his brother.” Here “brother” does not refer only to a sibling, but to a fellow Israelite.
[25:15] 24 tn Heb “in the number of years after.”
[25:15] 25 tn The words “that are left” are not in the Hebrew text, but are implied.
[25:15] sn The purchaser is actually buying only the crops that the land will produce until the next jubilee, since the land will revert to the original owner at that time. The purchaser, therefore, is not actually buying the land itself.
[25:16] 26 tn Heb “To the mouth of the many years.”
[25:16] 27 tn Heb “to the mouth of the few years.”
[25:16] 28 tn Heb “a number of produce”; the words “years of” are implied. As an alternative this could be translated “a number of harvests” (cf. NRSV, NLT).
[25:17] 29 tn Heb “And you shall not oppress a man his fellow citizen.”
[25:18] 30 tn Heb “And you shall keep and do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 20:8, etc.).
[25:18] 31 tn Heb “and you shall dwell on the land to security.”
[25:19] 32 tn Heb “eat to satisfaction”; KJV, ASV “ye shall eat your fill.”
[25:21] 33 tn Heb “and it [i.e., the land] shall make the produce.” The Hebrew term וְעָשָׂת (vÿ’asat, “and it shall make”) is probably an older third feminine singular form of the verb (GKC 210 §75.m). Smr has the normal form.
[25:21] 34 tn Smr and LXX have “its produce” (cf. 25:3, 7, etc.) rather than “the produce.”
[25:22] 35 tn Heb “the produce,” referring to “the produce” of the sixth year of v. 21. The words “sixth year” are supplied for clarity.
[25:22] 36 tn Heb “until the ninth year, until bringing [in] its produce.”
