Ibrani 3:13

3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.

Ibrani 4:15

4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Ibrani 7:21

7:21 but Jesus ¹  did so ²  with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” ³  –

Ibrani 9:7

9:7 But only the high priest enters once a year into the inner tent, ⁴  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ⁵ 

Ibrani 9:24

9:24 For Christ did not enter a sanctuary made with hands – the representation ⁶  of the true sanctuary ⁷  – but into heaven itself, and he appears now in God’s presence for us.

Ibrani 11:35

11:35 and women received back their dead raised to life. ⁸  But others were tortured, not accepting release, to obtain resurrection to a better life. ⁹ 

Ibrani 12:9

12:9 Besides, we have experienced discipline from ¹⁰  our earthly fathers ¹¹  and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? ¹² 

Ibrani 12:11

12:11 Now all discipline seems painful at the time, not joyful. ¹³  But later it produces the fruit of peace and righteousness ¹⁴  for those trained by it.

Ibrani 13:9

13:9 Do not be carried away by all sorts of strange teachings. ¹⁵  For it is good for the heart to be strengthened by grace, not ritual meals, ¹⁶  which have never benefited those who participated in them.

[7:21]  ¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ² tn The words “did so” are not in the Greek text, but are implied.

[7:21]  ³ sn A quotation from Ps 110:4 (see Heb 5:6, 6:20, and 7:17).

[9:7]  ⁴ tn Grk “the second tent.”

[9:7]  ⁵ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:24]  ⁶ tn Or “prefiguration.”

[9:24]  ⁷ tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.

[11:35]  ⁸ tn Grk “received back their dead from resurrection.”

[11:35]  ⁹ tn Grk “to obtain a better resurrection.”

[12:9]  ¹⁰ tn Grk “we had our earthly fathers as discipliners.”

[12:9]  ¹¹ tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.

[12:9]  ¹² tn Grk “and live.”

[12:9]  sn Submit ourselves…to the Father of spirits and receive life. This idea is drawn from Proverbs, where the Lord’s discipline brings life, while resistance to it leads to death (cf. Prov 4:13; 6:23; 10:17; 16:17).

[12:11]  ¹³ tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

[12:11]  ¹⁴ tn Grk “the peaceful fruit of righteousness.”

[13:9]  ¹⁵ tn Grk “by diverse and strange teachings.”

[13:9]  ¹⁶ tn Grk “foods,” referring to the meals associated with the OT sacrifices (see the contrast with the next verse; also 9:9-10; 10:1, 4, 11).