Ibrani 2:8

2:8 You put all things under his control.” ¹ 

For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, ² 

Ibrani 4:2

4:2 For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in ³  with those who heard it in faith. ⁴ 

Ibrani 4:7

4:7 So God ⁵  again ordains a certain day, “Today,” speaking through David ⁶  after so long a time, as in the words quoted before, ⁷  “O, that today you would listen as he speaks! ⁸  Do not harden your hearts.”

Ibrani 5:12

5:12 For though you should in fact be teachers by this time, ⁹  you need someone to teach you the beginning elements of God’s utterances. ¹⁰  You have gone back to needing ¹¹  milk, not ¹²  solid food.

Ibrani 6:10

6:10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Ibrani 7:27

7:27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

Ibrani 10:2

10:2 For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have ¹³  no further consciousness of sin?

Ibrani 10:34

10:34 For in fact you shared the sufferings of those in prison, ¹⁴  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ¹⁵  had a better and lasting possession.

Ibrani 11:8

11:8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.

Ibrani 11:23

11:23 By faith, when Moses was born, his parents hid him ¹⁶  for three months, because they saw the child was beautiful and they were not afraid of the king’s edict.

Ibrani 11:35

11:35 and women received back their dead raised to life. ¹⁷  But others were tortured, not accepting release, to obtain resurrection to a better life. ¹⁸ 

[2:8]  ¹ tn Grk “you subjected all things under his feet.”

[2:8]  sn A quotation from Ps 8:4-6.

[2:8]  ² sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.

[4:2]  ³ tn Or “they were not united.”

[4:2]  ⁴ tc A few mss (א and a few versional witnesses) have the nominative singular participle συγκεκερασμένος (sunkekerasmeno", “since it [the message] was not combined with faith by those who heard it”), a reading that refers back to the ὁ λόγος (Jo logo", “the message”). There are a few other variants here (e.g., συγκεκεραμμένοι [sunkekerammenoi] in 104, συγκεκεραμένους [sunkekeramenou"] in 1881 Ï), but the accusative plural participle συγκεκερασμένους (sunkekerasmenou"), found in Ì^13vid,46 A B C D* Ψ 0243 0278 33 81 1739 2464 pc, has by far the best external credentials. This participle agrees with the previous ἐκείνους (ekeinou", “those”), a more difficult construction grammatically than the nominative singular. Thus, both on external and internal grounds, συγκεκερασμένους is preferred.

[4:7]  ⁵ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[4:7]  ⁶ sn Ps 95 does not mention David either in the text or the superscription. It is possible that the writer of Hebrews is attributing the entire collection of psalms to David (although some psalms are specifically attributed to other individuals or groups).

[4:7]  ⁷ tn Grk “as it has been said before” (see Heb 3:7).

[4:7]  ⁸ tn Grk “today if you hear his voice.”

[5:12]  ⁹ tn Grk “because of the time.”

[5:12]  ¹⁰ tn Grk “the elements of the beginning of the oracles of God.”

[5:12]  ¹¹ tn Grk “you have come to have a need for.”

[5:12]  ¹² tc ‡ Most texts, including some early and important ones (א² A B* D Ψ 0122 0278 1881 Ï sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (Ì⁴⁶ א* B² C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA²⁷ has καί in brackets, indicating doubts as to its authenticity.

[10:2]  ¹³ tn Grk “the worshipers, having been purified once for all, would have.”

[10:34]  ¹⁴ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ¹⁵ tn Grk “you yourselves.”

[11:23]  ¹⁶ tn Grk “Moses, when he was born, was hidden by his parents.”

[11:35]  ¹⁷ tn Grk “received back their dead from resurrection.”

[11:35]  ¹⁸ tn Grk “to obtain a better resurrection.”