Hosea 6:2

6:2 He will restore ¹  us in a very short time; ² 

he will heal us in a little while, ³ 

so that we may live in his presence.

Yunus 1:17

Jonah Prays

(2:1)

1:17 ⁴ The Lord sent ⁵  a huge ⁶  fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.

Matius 12:40

12:40 For just as Jonah was in the belly of the huge fish ⁷  for three days and three nights, ⁸  so the Son of Man will be in the heart of the earth for three days and three nights.

Yohanes 2:19

2:19 Jesus replied, ⁹  “Destroy ¹⁰  this temple and in three days I will raise it up again.”

Yohanes 2:1

Turning Water into Wine

2:1 Now on the third day there was a wedding at Cana ¹¹  in Galilee. ¹²  Jesus’ mother ¹³  was there,

Kolose 1:4

1:4 since ¹⁴  we heard about your faith in Christ Jesus and the love that you have for all the saints.

[6:2]  ¹ tn The Piel of חָיָה (khayah) may mean: (1) to keep/preserve persons alive from the threat of premature death (1 Kgs 20:31; Ezek 13:18; 18:27); (2) to restore the dead to physical life (Deut 32:39; 1 Sam 2:6; cf. NCV “will put new life in us”); or (3) to restore the dying back to life from the threat of death (Ps 71:20; BDB 311 s.v. חָיָה).

[6:2]  ² tn Heb “after two days” (so KJV, NIV, NRSV). The expression “after two days” is an idiom meaning “after a short time” (see, e.g., Judg 11:4; BDB 399 s.v. יוֹם 5.a).

[6:2]  ³ tn Heb “on the third day” (so NASB, NIV, NRSV), which parallels “after two days” and means “in a little while.” The “2-3” sequence is an example of graded numerical parallelism (Prov 30:15-16, 18-19, 21-23, 24-28, 29-31). This expresses the unrepentant overconfidence of Israel that the Lord’s discipline of Israel would be relatively short and that he would restore them quickly.

[1:17]  ⁴ sn Beginning with 1:17, the verse numbers through 2:10 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 1:17 ET = 2:1 HT, 2:1 ET = 2:2 HT, etc., through 2:10 ET = 2:11 HT.

[1:17]  ⁵ tn Or “appointed” (NASB); NLT “had arranged for.” The Piel verb מִנָּה (minnah) means “to send, to appoint” (Ps 61:8; Jonah 2:1; 4:6-8; Dan 1:5, 10-11; HALOT 599 s.v. מנה 2; BDB 584 s.v. מָנָה). Joyce Baldwin notes, “Here, with YHWH as the subject, the verb stresses God’s sovereign rule over events for the accomplishment of his purpose (as in 4:6-8, where the verb recurs in each verse). The ‘great fish’ is in exactly the right place at the right time by God’s command, in order to swallow Jonah and enclose him safely” (Joyce Baldwin, “Jonah,” The Minor Prophets, 2:566).

[1:17]  ⁶ tn Heb “great.”

[12:40]  ⁷ tn Grk “large sea creature.”

[12:40]  ⁸ sn A quotation from Jonah 1:17.

[2:19]  ⁹ tn Grk “answered and said to them.”

[2:19]  ¹⁰ tn The imperative here is really more than a simple conditional imperative (= “if you destroy”); its semantic force here is more like the ironical imperative found in the prophets (Amos 4:4, Isa 8:9) = “Go ahead and do this and see what happens.”

[2:1]  ¹¹ map For location see Map1 C3; Map2 D2; Map3 C5.

[2:1]  ¹² sn Cana in Galilee was not a very well-known place. It is mentioned only here, in 4:46, and 21:2, and nowhere else in the NT. Josephus (Life 16 [86]) says he once had his quarters there. The probable location is present day Khirbet Cana, 8 mi (14 km) north of Nazareth, or Khirbet Kenna, 4 mi (7 km) northeast of Nazareth.

[2:1]  ¹³ tn Grk “in Galilee, and Jesus’ mother.”

[1:4]  ¹⁴ tn The adverbial participle ἀκούσαντες (akousante") is understood to be temporal and translated with “since.” A causal idea may also be in the apostle’s mind, but the context emphasizes temporal ideas, e.g., “from the day” (v. 6).