Kejadian 27:42

27:42 When Rebekah heard what her older son Esau had said, ¹  she quickly summoned ²  her younger son Jacob and told him, “Look, your brother Esau is planning to get revenge by killing you. ³ 

Kejadian 27:1

Jacob Cheats Esau out of the Blessing

27:1 When ⁴  Isaac was old and his eyes were so weak that he was almost blind, ⁵  he called his older ⁶  son Esau and said to him, “My son!” “Here I am!” Esau ⁷  replied.

1 Samuel 20:23

20:23 With regard to the matter that you and I discussed, the Lord is the witness between us forever!” ⁸ 

1 Samuel 20:2

20:2 Jonathan ⁹  said to him, “By no means are you going to die! My father does nothing ¹⁰  large or small without making me aware of it. ¹¹  Why would my father hide this matter from me? It just won’t happen!”

Kisah Para Rasul 22:18

22:18 and saw the Lord ¹²  saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.’

Ayub 37:23

37:23 As for the Almighty, ¹³  we cannot attain to him!

He is great in power,

but justice ¹⁴  and abundant righteousness he does not oppress.

Mazmur 45:1

Psalm 45 ¹⁵ 

For the music director; according to the tune of “Lilies;” ¹⁶  by the Korahites, a well-written poem, ¹⁷  a love song.

45:1 My heart is stirred by a beautiful song. ¹⁸ 

I say, “I have composed this special song ¹⁹  for the king;

my tongue is as skilled as the stylus of an experienced scribe.” ²⁰ 

Matius 22:31

22:31 Now as for the resurrection of the dead, have you not read what was spoken to you by God, ²¹ 

Roma 11:28

11:28 In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

Filipi 3:5-6

3:5 I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. ²²  3:6 In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless.

[27:42]  ¹ tn Heb “and the words of Esau her older son were told to Rebekah.”

[27:42]  ² tn Heb “she sent and called for.”

[27:42]  ³ tn Heb “is consoling himself with respect to you to kill you.” The only way Esau had of dealing with his anger at the moment was to plan to kill his brother after the death of Isaac.

[27:1]  ⁴ tn The clause begins with the temporal indicator (“and it happened”), making it subordinate to the main clause that follows later in the sentence.

[27:1]  ⁵ tn Heb “and his eyes were weak from seeing.”

[27:1]  ⁶ tn Heb “greater” (in terms of age).

[27:1]  ⁷ tn Heb “he”; the referent (Esau) is specified in the translation for clarity.

[20:23]  ⁸ tc Heb “the Lord [is] between me and between you forever.” The translation assumes that the original text read עֵד עַד־עוֹלָם (’ed ’ad-’olam), “a witness forever,” with the noun “a witness” accidentally falling out of the text by haplography. See P. K. McCarter, I Samuel (AB), 338.

[20:2]  ⁹ tn Heb “he”; the referent (Jonathan) has been specified in the translation for clarity.

[20:2]  ¹⁰ tc The translation follows the Qere, many medieval Hebrew mss, and the ancient versions in reading “he will not do,” rather than the Kethib of the MT (“do to him”).

[20:2]  ¹¹ tn Heb “without uncovering my ear.”

[22:18]  ¹² tn Or “Jesus”; Grk “him.” The referent (the Lord, cf. v. 19) has been specified in the translation for clarity.

[37:23]  ¹³ tn The name “Almighty” is here a casus pendens, isolating the name at the front of the sentence and resuming it with a pronoun.

[37:23]  ¹⁴ tn The MT places the major disjunctive accent (the atnach) under “power,” indicating that “and justice” as a disjunctive clause starting the second half of the verse (with ESV, NASB, NIV, NLT). Ignoring the Masoretic accent, NRSV has “he is great in power and justice.”

[45:1]  ¹⁵ sn Psalm 45. This is a romantic poem celebrating the Davidic king’s marriage to a lovely princess. The psalmist praises the king for his military prowess and commitment to justice, urges the bride to be loyal to the king, and anticipates that the marriage will be blessed with royal offspring.

[45:1]  ¹⁶ tn Heb “according to lilies.” “Lilies” may be a tune title or musical style, suggestive of romantic love. The imagery of a “lily” appears frequently in the Song of Solomon in a variety of contexts (see 2:1-2, 16; 4:5; 5:13; 6:2-3; 7:2).

[45:1]  ¹⁷ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

[45:1]  ¹⁸ tn Heb “[with] a good word.” The “good word” probably refers here to the song that follows.

[45:1]  ¹⁹ tn Heb “my works [are] for a king.” The plural “works” may here indicate degree, referring to the special musical composition that follows.

[45:1]  ²⁰ tn Heb “my tongue [is] a stylus of a skillful scribe.” Words flow from the psalmist’s tongue just as they do from a scribe’s stylus.

[22:31]  ²¹ tn Grk “spoken to you by God, saying.” The participle λέγοντος (legontos) is redundant here in contemporary English and has not been translated.

[3:5]  ²² sn A Pharisee was a member of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.