2 Samuel 1:6
Konteks1:6 The young man who was telling him this 1 said, “I just happened to be on Mount Gilboa and came across Saul leaning on his spear for support. The chariots and leaders of the horsemen were in hot pursuit of him.
2 Samuel 2:10
Konteks2:10 Ish-bosheth son of Saul was forty years old when he began to rule over Israel. He ruled two years. However, the people 2 of Judah followed David.
2 Samuel 5:24
Konteks5:24 When you hear the sound of marching in the tops of the trees, act decisively. For at that moment the Lord is going before you to strike down the army 3 of the Philistines.”
2 Samuel 6:2
Konteks6:2 David and all the men who were with him traveled 4 to 5 Baalah 6 in Judah to bring up from there the ark of God which is called by the name 7 of the Lord of hosts, who sits enthroned between the cherubim that are on it.
2 Samuel 22:49
Konteks22:49 He delivers me from my enemies; 8
you snatch me away 9 from those who attack me; 10
you rescue me from violent men.
2 Samuel 24:1
Konteks24:1 The Lord’s anger again raged against Israel, and he incited David against them, saying, “Go count Israel and Judah.” 11
[1:6] 1 tc The Syriac Peshitta and one
[5:24] 3 tn Heb “camp” (so NAB).
[6:2] 4 tn Heb “arose and went.”
[6:2] 5 tn Heb “from,” but the following context indicates they traveled to this location.
[6:2] 6 tn This is another name for Kiriath-jearim (see 1 Chr 13:6).
[6:2] 7 tc The MT has here a double reference to the name (שֵׁם שֵׁם, shem shem). Many medieval Hebrew
[22:49] 8 tn Heb “and [the one who] brings me out from my enemies.”
[22:49] 9 tn Heb “you lift me up.” In light of the preceding and following references to deliverance, the verb רוּם (rum) probably here refers to being rescued from danger (see Ps 9:13). However, it could mean “exalt; elevate” here, indicating that the
[22:49] 10 tn Heb “from those who rise against me.”
[24:1] 11 sn The parallel text in 1 Chr 21:1 says, “An adversary opposed Israel, inciting David to count how many warriors Israel had.” The Samuel version gives an underlying theological perspective, while the Chronicler simply describes what happened from a human perspective. The adversary in 1 Chr 21:1 is likely a human enemy, probably a nearby nation whose hostility against Israel pressured David into numbering the people so he could assess his military strength. See the note at 1 Chr 21:1.