Teks -- 2 Chronicles 3:1-17 (NET)
Nama Orang, Nama Tempat, Topik/Tema Kamus
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Wesley: 2Ch 3:1 - Moriah It was the belief of the ancient Jews, that the temple was built on that very place, where Abraham offered up Issac.
It was the belief of the ancient Jews, that the temple was built on that very place, where Abraham offered up Issac.
By David, and by the Spirit of God.
According to he measure which was first fixed.
This being a kind of turret to the building.
The holy place, which was thrice as large as the holy of holies.
Wesley: 2Ch 3:9 - Nails Each of the nails, screws, or pins, by which the golden plates were fastened to the walls, weighed, or rather was worth, fifty shekels, workmanship an...
Each of the nails, screws, or pins, by which the golden plates were fastened to the walls, weighed, or rather was worth, fifty shekels, workmanship and all.
Rather, the roof.
Wesley: 2Ch 3:10 - Image work Or, of moveable work, not fixed to the mercy - seat, as the Mosaical cherubim, but in a moving posture. It seems, they were designed to represent the ...
Or, of moveable work, not fixed to the mercy - seat, as the Mosaical cherubim, but in a moving posture. It seems, they were designed to represent the angels, who attend the Divine Majesty.
Heb. towards the house, that is, the most holy house.
Wesley: 2Ch 3:14 - The veil The inner veil before the most holy place. This denoted the darkness of that dispensation and the distance at which the worshippers were kept. But at ...
The inner veil before the most holy place. This denoted the darkness of that dispensation and the distance at which the worshippers were kept. But at the death of Christ this veil was rent; for thro' him we are brought nigh, and have boldness, or liberty, not only to look, but to enter into the holiest.
That is, He shall establish.
That is, In it is strength.
JFB: 2Ch 3:1 - Mount Moriah, where the Lord appeared unto David These words seem to intimate that the region where the temple was built was previously known by the name of Moriah (Gen 22:2), and do not afford suffi...
These words seem to intimate that the region where the temple was built was previously known by the name of Moriah (Gen 22:2), and do not afford sufficient evidence for affirming, as has been done [STANLEY], that the name was first given to the mount, in consequence of the vision seen by David. Mount Moriah was one summit of a range of hills which went under the general name of Zion. The platform of the temple is now, and has long been, occupied by the haram, or sacred enclosure, within which stand the three mosques of Omar (the smallest), of El Aksa, which in early times was a Christian church, and of Kubbet el Sakhara, "The dome of the rock," so called from a huge block of limestone rock in the center of the floor, which, it is supposed, formed the elevated threshing-floor of Araunah, and on which the great brazen altar stood. The site of the temple, then, is so far established for an almost universal belief is entertained in the authenticity of the tradition regarding the rock El Sakhara; and it has also been conclusively proved that the area of the temple was identical on its western, eastern, and southern sides with the present enclosure of the haram [ROBINSON]. "That the temple was situated somewhere within the oblong enclosure on Mount Moriah, all topographers are agreed, although there is not the slightest vestige of the sacred fane now remaining; and the greatest diversity of sentiment prevails as to its exact position within that large area, whether in the center of the haram, or in its southwest corner" [BARCLAY]. Moreover, the full extent of the temple area is a problem that remains to be solved, for the platform of Mount Moriah being too narrow for the extensive buildings and courts attached to the sacred edifice, Solomon resorted to artificial means of enlarging and levelling it, by erecting vaults, which, as JOSEPHUS states, rested on immense earthen mounds raised from the slope of the hill. It should be borne in mind at the outset that the grandeur of the temple did not consist in its colossal structure so much as in its internal splendor, and the vast courts and buildings attached to it. It was not intended for the reception of a worshipping assembly, for the people always stood in the outer courts of the sanctuary.
JFB: 2Ch 3:3 - these are the things wherein Solomon was instructed for the building of the house of God By the written plan and specifications given him by his father. The measurements are reckoned by cubits, "after the first measure," that is, the old M...
By the written plan and specifications given him by his father. The measurements are reckoned by cubits, "after the first measure," that is, the old Mosaic standard. But there is great difference of opinion about this, some making the cubit eighteen, others twenty-one inches. The temple, which embodied in more solid and durable materials the ground-form of the tabernacle (only being twice as large), was a rectangular building, seventy cubits long from east to west, and twenty cubits wide from north to south.
JFB: 2Ch 3:4 - the porch The breadth of the house, whose length ran from east to west, is here given as the measure of the length of the piazza. The portico would thus be from...
The breadth of the house, whose length ran from east to west, is here given as the measure of the length of the piazza. The portico would thus be from thirty to thirty-five feet long, and from fifteen to seventeen and a half feet broad.
JFB: 2Ch 3:4 - the height was an hundred and twenty cubits This, taking the cubit at eighteen inches, would be one hundred eighty feet; at twenty-one inches, two hundred ten feet; so that the porch would rise ...
This, taking the cubit at eighteen inches, would be one hundred eighty feet; at twenty-one inches, two hundred ten feet; so that the porch would rise in the form of a tower, or two pyramidal towers, whose united height was one hundred twenty cubits, and each of them about ninety or one hundred five feet high [STIEGLITZ]. This porch would thus be like the propylæum or gateway of the palace of Khorsabad [LAYARD], or at the temple of Edfou.
JFB: 2Ch 3:5 - the greater house That is, the holy places, the front or outer chamber (see 1Ki 6:17).
That is, the holy places, the front or outer chamber (see 1Ki 6:17).
JFB: 2Ch 3:6 - he garnished the house with precious stones for beauty Better, he paved the house with precious and beautiful marble [KITTO]. It may be, after all, that these were stones with veins of different colors for...
Better, he paved the house with precious and beautiful marble [KITTO]. It may be, after all, that these were stones with veins of different colors for decorating the walls. This was an ancient and thoroughly Oriental kind of embellishment. There was an under pavement of marble, which was covered with planks of fir. The whole interior was lined with boards, richly decorated with carved work, clusters of foliage and flowers, among which the pomegranate and lotus (or water-lily) were conspicuous; and overlaid, excepting the floor, with gold, either by gilding or in plates (1Ki. 6:1-38).
It was a perfect cube (compare 1Ki 6:20).
JFB: 2Ch 3:8 - overlaid it with . . . gold, amounting to six hundred talents At £4 per ounce, equal to £3,600,000.
At £4 per ounce, equal to £3,600,000.
JFB: 2Ch 3:10-13 - two cherubims These figures in the tabernacle were of pure gold (Exo. 25:1-40) and overshadowed the mercy seat. The two placed in the temple were made of olive wood...
These figures in the tabernacle were of pure gold (Exo. 25:1-40) and overshadowed the mercy seat. The two placed in the temple were made of olive wood, overlaid with gold. They were of colossal size, like the Assyrian sculptures; for each, with expanded wings, covered a space of ten cubits in height and length--two wings touched each other, while the other two reached the opposite walls; their faces were inward, that is, towards the most holy house, conformably to their use, which was to veil the ark.
The united height is here given; and though the exact dimensions would be thirty-six cubits, each column was only seventeen cubits and a half, a half cubit being taken up by the capital or the base. They were probably described as they were lying together in the mould before they were set up [POOLE]. They would be from eighteen to twenty-one feet in circumference, and stand forty feet in height. These pillars, or obelisks, as some call them, were highly ornamented, and formed an entrance in keeping with the splendid interior of the temple.
Clarke: 2Ch 3:1 - In Mount Moriah In Mount Moriah - Supposed to be the same place where Abraham was about to offer his son Isaac; so the Targum: "Solomon began to build the house of ...
In Mount Moriah - Supposed to be the same place where Abraham was about to offer his son Isaac; so the Targum: "Solomon began to build the house of the sanctuary of the Lord at Jerusalem, in the place where Abraham had prayed and worshipped in the name of the Lord. This is the place of the earth where all generations shall worship the Lord. Here Abraham was about to offer his son Isaac for a burnt-offering; but he was snatched away by the Word of the Lord, and a ram placed in his stead. Here Jacob prayed when he fled from the face of Esau his brother; and here the angel of the Lord appeared to David, at which time David built an altar unto the Lord in the threshing-floor which he bought from Araunah the Jebusite."
Clarke: 2Ch 3:3 - The length - after the first measure was threescore cubits The length - after the first measure was threescore cubits - It is supposed that the first measure means the cubit used in the time of Moses, contra...
The length - after the first measure was threescore cubits - It is supposed that the first measure means the cubit used in the time of Moses, contradistinguished from that used in Babylon, and which the Israelites used after their return from captivity; and, as the books of Chronicles were written after the captivity, it was necessary for the writer to make this remark, lest it should be thought that the measurement was by the Babylonish cubit, which was a palm or one-sixth shorter than the cubit of Moses. See the same distinction observed by Ezekiel, Eze 40:5 (note); Eze 43:13 (note).
Clarke: 2Ch 3:4 - The height was a hundred and twenty The height was a hundred and twenty - Some think this should be twenty only; but if the same building is spoken of as in 1Ki 6:2, the height was onl...
The height was a hundred and twenty - Some think this should be twenty only; but if the same building is spoken of as in 1Ki 6:2, the height was only thirty cubits. Twenty is the reading of the Syriac, the Arabic, and the Septuagint in the Codex Alexandrinus. The MSS. give us no help. There is probably a mistake here, which, from the similarity of the letters, might easily occur. The words, as they now stand in the Hebrew text, are
Clarke: 2Ch 3:6 - Gold of Parvaim Gold of Parvaim - We know not what this place was; some think it is the same as Sepharvaim, a place in Armenia or Media, conquered by the king of As...
Gold of Parvaim - We know not what this place was; some think it is the same as Sepharvaim, a place in Armenia or Media, conquered by the king of Assyria, 2Ki 17:24, etc. Others, that it is Taprobane, now the island of Ceylon, which Bochart derives from taph, signifying the border, and Parvan, i.e., the coast of Parvan. The rabbins say that it was gold of a blood-red color, and had its name from
The Vulgate translates the passage thus: Stravit quoque pavimentum templi pretiosissimo marmore, decore multo; porro aurum erat probatissimum ; "And he made the pavement of the temple of the most precious marble; and moreover the gold was of the best quality,"etc.
Clarke: 2Ch 3:9 - The weight of the nails was fifty shekels The weight of the nails was fifty shekels - Bolts must be here intended, as it should be preposterous to suppose nails of nearly two pounds’ w...
The weight of the nails was fifty shekels - Bolts must be here intended, as it should be preposterous to suppose nails of nearly two pounds’ weight
The supper chambers - Probably the ceiling is meant.
Clarke: 2Ch 3:17 - He reared up the pillars He reared up the pillars - "The name of that on the right hand was Jachin, because the kingdom of the house of David was established; and the name o...
He reared up the pillars - "The name of that on the right hand was Jachin, because the kingdom of the house of David was established; and the name of the left was Boaz, from the name of Boaz the patriarch of the family of Judah, from whom all the kings of the house of Judah have descended."- Targum. See on 1Ki 7:21 (note); and see the parallel places for other matters contained in this chapter.
Defender: 2Ch 3:4 - hundred and twenty This number should probably be "twenty" cubits. It is likely that the "hundred" was inadvertently added in transmission. The building itself was only ...
This number should probably be "twenty" cubits. It is likely that the "hundred" was inadvertently added in transmission. The building itself was only thirty cubits high (1Ki 6:2), so it seems impossible that Solomon would make its porch a hundred-and-twenty cubits high. It should be remembered that the doctrine of verbal inerrance applies specifically only to the original autographs, not to copies thereof, and the original autographs have long vanished. Although the Hebrew scribes were meticulous in their attempts to make accurate copies, they could hardly avoid a few mistakes in such lengthy documents, all of which had to be transmitted by hand copying. It is significant that most mistakes in copying had to do with numbers, which were notoriously subject to misreading."
TSK: 2Ch 3:1 - Solomon // in mount Moriah // where the Lord appeared unto David // Ornan am 2993, bc 1011, An, Ex, Is, 480
Solomon : 1Ki 6:1-14
in mount Moriah : Gen 22:2, Gen 22:14
where the Lord appeared unto David : or, which was seen o...
am 2993, bc 1011, An, Ex, Is, 480
Solomon : 1Ki 6:1-14
in mount Moriah : Gen 22:2, Gen 22:14
where the Lord appeared unto David : or, which was seen of David
Ornan : 2Sa 24:18-25, Araunah, 1Ch 21:18, 1Ch 22:1
TSK: 2Ch 3:3 - Solomon // instructed // The length // the first measure am 2993-3000, bc 1011-1004
Solomon : 1Ch 28:11-19
instructed : Heb. founded
The length : 1Ki 6:2, 1Ki 6:3
the first measure : It is supposed, with muc...
am 2993-3000, bc 1011-1004
Solomon : 1Ch 28:11-19
instructed : Heb. founded
the first measure : It is supposed, with much probability, that the first measure means the cubit used in the time of Moses, contradistinguished from that used in Babylon, and which the Israelites used after their return from captivitycaps1 . acaps0 nd, as these Books were written after the captivity, it was necessary for the writer to make this remark, lest it should be thought that the measurement was by the Babylonish cubit, which was a palm or one-sixth shorter than the cubit of Moses; which may serve to reconcile some variations in the historical books, with respect to numbers when applied to measures.
TSK: 2Ch 3:4 - the porch // an hundred and twenty the porch : Joh 10:23; Act 3:11, Act 5:12
an hundred and twenty : As the height of the temple was only thirty cubits, 120 seems too great a height for...
the porch : Joh 10:23; Act 3:11, Act 5:12
an hundred and twenty : As the height of the temple was only thirty cubits, 120 seems too great a height for the porch; but the Syriac, Arabic, and the LXX in the codex Alexandrinus, have only twenty, probably reading, instead of
the greater : 1Ki 6:15-17, 1Ki 6:21, 1Ki 6:22
TSK: 2Ch 3:6 - garnished // precious // Parvaim garnished : Heb. covered
precious : 1Ch 29:2, 1Ch 29:8; Isa 54:11, Isa 54:12; Rev 21:18-21
Parvaim : Parvaim is supposed by Calmet to be the same as S...
garnished : Heb. covered
precious : 1Ch 29:2, 1Ch 29:8; Isa 54:11, Isa 54:12; Rev 21:18-21
Parvaim : Parvaim is supposed by Calmet to be the same as Sepharvaim in Armenia or Media; Bochart is of opinion that it is Taprobanes, now the island of Ceylon, which he drives from
TSK: 2Ch 3:7 - overlaid // graved cherubims overlaid : Exo 26:29; 1Ki 6:20-22, 1Ki 6:30; Eze 7:20
graved cherubims : Exo 26:1; 1Ki 6:35
TSK: 2Ch 3:8 - the most holy the most holy : Exo 26:33; 1Ki 6:19, 1Ki 6:20; Heb 9:3, Heb 9:9, Heb 10:19
TSK: 2Ch 3:10 - two cherubims // image work two cherubims : 1Ki 6:23-28
image work : or, as some think, of movable work
two cherubims : 1Ki 6:23-28
image work : or, as some think, of movable work
inward : or, toward the house, Exo 25:20
TSK: 2Ch 3:14 - the veil // wrought the veil : Exo 26:31-35; Mat 27:51; Heb 9:3, Heb 10:20
wrought : Heb. caused to ascend
the veil : Exo 26:31-35; Mat 27:51; Heb 9:3, Heb 10:20
wrought : Heb. caused to ascend
TSK: 2Ch 3:15 - two pillars // thirty // high two pillars : 1Ki 7:15-24; Jer 52:20-23
thirty : The Syriac and Arabic have, agreeably to the parallel passage, ""eighteen cubits high;""but the Septu...
two pillars : 1Ki 7:15-24; Jer 52:20-23
thirty : The Syriac and Arabic have, agreeably to the parallel passage, ""eighteen cubits high;""but the Septuagint, Chaldee, and Vulgate have ""thirty and five cubits high.""See note on 1Ki 7:15.
high : Heb. long
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Poole: 2Ch 3:1 - Where the Lord appeared unto David Where the Lord appeared unto David which place the Lord had consecrated by his gracious appearance there, 1Ch 21:26 . Or, which was showed unto Dav...
Where the Lord appeared unto David which place the Lord had consecrated by his gracious appearance there, 1Ch 21:26 . Or, which was showed unto David , to wit, to be the place where the temple should be built; which God pointed out to him, partly by his appearance, and principally by his Spirit suggesting this to David at that time. The place that David had prepared by pulling down the buildings which were upon it, or near it, by levelling the ground, and possibly by marking it out for the temple and courts, the dimensions whereof he very particularly and exactly understood by the Spirit of God. In the threshing-floor , i.e. in the place where that threshing-floor formerly stood.
Of this verse, and the rest of this chapter, See Poole "1Ki 6:1" .
Poole: 2Ch 3:3 - Solomon was instructed // After the first measure Solomon was instructed partly by his father David, and partly by the Spirit of God, which inspired and guided him in the whole work. Or, these were ...
Solomon was instructed partly by his father David, and partly by the Spirit of God, which inspired and guided him in the whole work. Or, these were Solomon’ s foundations , the Hebrew verb being put for the noun, as it is elsewhere. The sense is, These were the measures of the foundations upon which he intended to build the temple.
After the first measure i.e. according to the measure of the first and ancient cubit. By which it is evident that there were cubits of different sorts and sizes; which also appears from Eze 40:5 43:13 . But how big those cubits were, and how much larger than the common cubits, and whether this was the cubit used by Moses in the building of the tabernacle, which seems most probable, or some other and yet larger cubit, is not agreed among learned men, and cannot now be exactly known, nor is it of any great moment for us to know.
Poole: 2Ch 3:4 - The height was an hundred and twenty The height was an hundred and twenty this being a kind of turret to the building. The breadth of it here omitted is expressed to be ten cubits, 1Ki 6...
The height was an hundred and twenty this being a kind of turret to the building. The breadth of it here omitted is expressed to be ten cubits, 1Ki 6:3 .
Poole: 2Ch 3:5 - The greater house The greater house i.e. the holy place, which was thrice as large as the lesser house, or the holy of holies, which is called the most holy house , D...
Poole: 2Ch 3:9 - Of the nails // The upper chambers Of the nails i.e. of each of the nails or heads of those nails whereby the plates were fastened to the boards.
The upper chambers of which See Poo...
Of the nails i.e. of each of the nails or heads of those nails whereby the plates were fastened to the boards.
The upper chambers of which See Poole "1Ch 28:11" .
Poole: 2Ch 3:10 - Of image work Of image work made in the shape of young men or boys, as they commonly are. Or, of movable work ; so called because they were not fixed to the mercy...
Of image work made in the shape of young men or boys, as they commonly are. Or, of movable work ; so called because they were not fixed to the mercy-seat, as the Mosaical cherubims were, but stood upon their feet, as it is said here 2Ch 3:13 , in a moving posture.
Poole: 2Ch 3:13 - Heb. Towards the house Heb. Towards the house or rather, that house ; not the holy house, as divers understand it; for then their backs must have been turned towards the a...
Heb. Towards the house or rather, that house ; not the holy house, as divers understand it; for then their backs must have been turned towards the ark, which was indecent, and directly contrary to the posture of Moses’ s cherubims, which looked towards it; but the most holy house , which was last named, 1Ch 3:8 , and of which he continues yet to speak; this posture being most agreeable to their use, which was with their wings to close in the ark and cover it, as it is expressly affirmed below, 1Ch 5:8 .
Poole: 2Ch 3:14 - The veil The veil to wit, the inner veil before the most holy place by comparing this with Exo 26:31 1Ki 6:21 .
Poole: 2Ch 3:15 - Before the house // Thirty and five cubits Before the house i.e. before the holy house, or before the temple as this is explained, 1Ch 3:17 , lest it should be understood of the most holy hous...
Poole: 2Ch 3:16 - As in the oracle // An hundred pomegranates As in the oracle as he had done, or like unto those which he made, in the oracle; of which see 1Ki 6:21 . The particle as is oft understood, as Gen...
Haydock: 2Ch 3:1 - Moria Moria, which signifies vision; (Calmet) the place pointed out to Abraham, (Genesis xxii. 2.; St. Augustine, de C.[City of God?] xvi. 32.) and to Davi...
Moria, which signifies vision; (Calmet) the place pointed out to Abraham, (Genesis xxii. 2.; St. Augustine, de C.[City of God?] xvi. 32.) and to David, 1 Paralipomenon xxi. 15., and xxii. 1.
Haydock: 2Ch 3:2 - Second Second. Hebrew adds, (Du Hamel) "in the second day of the second month." (Protestants, &c.) (Haydock)
Second. Hebrew adds, (Du Hamel) "in the second day of the second month." (Protestants, &c.) (Haydock)
Haydock: 2Ch 3:3 - By the first By the first, or ancient measure, used before the captivity. The Babylonian cubit was a hand smaller, as Ezechiel (xl. 3.) intimates. (Calmet) --...
By the first, or ancient measure, used before the captivity. The Babylonian cubit was a hand smaller, as Ezechiel (xl. 3.) intimates. (Calmet) ---
Solomon used the same cubit as Moses, but doubled the proportions. (Menochius)
Haydock: 2Ch 3:4 - A hundred A hundred. The Arabic and some copies of the Septuagint read only twenty. Capellus and Toinard would substitute, ten cubits. A small change in the...
A hundred. The Arabic and some copies of the Septuagint read only twenty. Capellus and Toinard would substitute, ten cubits. A small change in the Hebrew might occasion these variations. (Calmet) ---
In 3 Kings vi. 2., we find the height was thirty cubits: but that might be only to the first floor. Many think that the temple was 120 cubits high: but Salien (the year of the world 3024) explains it of the four-square tower, (Menochius) in the front. (Calmet)
Haydock: 2Ch 3:5 - House // Deal boards // Fine House. between the most holy place and the porch, (Tirinus) or it may comprise all but the porch. Hebrew, "he covered (or boarded) all this great ho...
House. between the most holy place and the porch, (Tirinus) or it may comprise all but the porch. Hebrew, "he covered (or boarded) all this great house." (Calmet) ---
Deal boards interspersed with those of cedar, 3 Kings vi. 9. (Tirinus) ---
Fine, ( obrizi. ) Hebrew, "of Parvaim, which is probably the same as Sepharvaim, Ophir, &c., not far from Media and Colchis. (Calmet)
Amounting to about, is not in Hebrew. (Haydock)
Haydock: 2Ch 3:9 - Sicles // Chambers Sicles. This weight seems enormous for each nail. Mariana supposes every nail weighed one sicle. But who will believe that only fifty were used? ...
Sicles. This weight seems enormous for each nail. Mariana supposes every nail weighed one sicle. But who will believe that only fifty were used? Hebrew, "And the weight of the nails was fifty," &c. The Syriac and Arabic omit this verse entirely. ---
Chambers, or rather "the ceiling."
Haydock: 2Ch 3:10 - Work Work. Hebrew, "of the work of young men," or resembling them. (Munster) ---
Septuagint, "the work of wood." Vulgate literally, "of sculpture work...
Work. Hebrew, "of the work of young men," or resembling them. (Munster) ---
Septuagint, "the work of wood." Vulgate literally, "of sculpture work," (Haydock) as Le Clerc renders the original. Some moderns translate, "of a work like men in motion." (Mariana, Buxtorf) ---
The cherubims were in an erect posture.
Cubits, comprising the breadth of their body. Each occupied ten cubits.
Haydock: 2Ch 3:13 - Toward Toward. Hebrew, "inward;" looking at each other, (Exodus xxv. 20.) or towards the altar of holocausts.
Toward. Hebrew, "inward;" looking at each other, (Exodus xxv. 20.) or towards the altar of holocausts.
Haydock: 2Ch 3:14 - A veil A veil. Abulensis places it between the court and the holy: but Jansenius would have it before the holy of holies. It seems rather that there was a...
A veil. Abulensis places it between the court and the holy: but Jansenius would have it before the holy of holies. It seems rather that there was a veil in both places, (Barad. t. ii. b. iii. 23.; Menochius) as Josephus ([Antiquities?] viii. 2., and xii. 10.) clearly intimates; and St. Paul speaks of the second veil, Hebrews ix. 3. It is not certain which of them was torn at the death of Jesus Christ, Matthew xxvii. 51. Cherubims; extraordinary figures. (Calmet)
Haydock: 2Ch 3:15 - Five Five. 3 Kings vii. 15., we read each was eighteen cubits. It is probable that each was 17½ and the other half was for the crown, (Calmet) or cor...
Five. 3 Kings vii. 15., we read each was eighteen cubits. It is probable that each was 17½ and the other half was for the crown, (Calmet) or cornice. (Haydock)
Haydock: 2Ch 3:16 - In // Hundred In, or "as in." (Sa) (Menochius) ---
Protestants supply as. (Haydock) ---
Hundred, for one row, or 200 for both, 3 Kings. (Du Hamel)
In, or "as in." (Sa) (Menochius) ---
Protestants supply as. (Haydock) ---
Hundred, for one row, or 200 for both, 3 Kings. (Du Hamel)
Haydock: 2Ch 3:17 - Booz Booz. "Stability and strength" are derived from God alone. Thus Solomon designed to insinuate that God established the harmony of the universe. (H...
Booz. "Stability and strength" are derived from God alone. Thus Solomon designed to insinuate that God established the harmony of the universe. (Haydock) ---
An orrery, or globe, was therefore placed on each of these pillars. (Parkhurst, in con. )
Gill -> 2Ch 3:1-17
See Chapter Introduction