Job 3:12 
Konteks| NETBible | Why did the knees welcome me, 1 and why were there 2 two breasts 3 that I might nurse at them? 4 |
| NASB © biblegateway Job 3:12 |
"Why did the knees receive me, And why the breasts, that I should suck? |
| HCSB | Why did the knees receive me, and why were there breasts for me to nurse? |
| LEB | Why did knees welcome me? Why did breasts let me nurse? |
| NIV © biblegateway Job 3:12 |
Why were there knees to receive me and breasts that I might be nursed? |
| ESV | Why did the knees receive me? Or why the breasts, that I should nurse? |
| NRSV © bibleoremus Job 3:12 |
Why were there knees to receive me, or breasts for me to suck? |
| REB | Why was I ever laid on my mother's knees or put to suck at her breasts? |
| NKJV © biblegateway Job 3:12 |
Why did the knees receive me? Or why the breasts, that I should nurse? |
| KJV | Why did the knees prevent me? or why the breasts that I should suck? |
[+] Bhs. Inggris
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| NASB © biblegateway Job 3:12 |
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| NET [draft] ITL | |
| HEBREW | |
| NETBible | Why did the knees welcome me, 1 and why were there 2 two breasts 3 that I might nurse at them? 4 |
| NET Notes |
1 tn The verb קִדְּמוּנִי (qiddÿmuni) is the Piel from קָדַם (qadam), meaning “to come before; to meet; to prevent.” Here it has the idea of going to meet or welcome someone. In spite of various attempts to connect the idea to the father or to adoption rites, it probably simply means the mother’s knees that welcome the child for nursing. See R. de Vaux, Ancient Israel, 42. 1 sn The sufferer is looking back over all the possible chances of death, including when he was brought forth, placed on the knees or lap, and breastfed. 2 tn There is no verb in the second half of the verse. The idea simply has, “and why breasts that I might suck?” 3 sn The commentaries mention the parallel construction in the writings of Ashurbanipal: “You were weak, Ashurbanipal, you who sat on the knees of the goddess, queen of Nineveh; of the four teats that were placed near to your mouth, you sucked two and you hid your face in the others” (M. Streck, Assurbanipal [VAB], 348). 4 tn Heb “that I might suckle.” The verb is the Qal imperfect of יָנַק (yanaq, “suckle”). Here the clause is subordinated to the preceding question and so function as a final imperfect. |
