Boks Temuan| (1.00) | (Act 11:16) |
3 sn John…Spirit. This remark repeats Acts 1:5. |
| (1.00) | (Rom 8:13) |
2 sn This remark is parenthetical to Paul’s argument. |
| (1.00) | (Rom 9:11) |
3 sn The entire clause is something of a parenthetical remark. |
| (0.83) | (Mat 22:23) |
2 sn This remark is best regarded as a parenthetical note by the author. |
| (0.83) | (Mat 26:48) |
3 sn This remark is parenthetical within the narrative and has thus been placed in parentheses. |
| (0.83) | (Mar 12:18) |
2 sn This remark is best regarded as a parenthetical note by the author. |
| (0.83) | (Mar 14:44) |
2 sn This remark is parenthetical within the narrative and has thus been placed in parentheses. |
| (0.83) | (Luk 1:27) |
2 sn The Greek word order here favors connecting Davidic descent to Joseph, not Mary, in this remark. |
| (0.83) | (Luk 20:27) |
2 sn This remark is best regarded as a parenthetical note by the author. |
| (0.83) | (Luk 24:16) |
3 sn This parenthetical remark by the author is necessary so the reader will understand the account. |
| (0.83) | (Rev 12:4) |
1 tn Here καί (kai) has been translated as “now” to indicate that this remark is virtually parenthetical. |
| (0.75) | (Mar 6:44) |
1 tn Here καί (kai) has been translated as “now” to indicate a somewhat parenthetical remark by the author. |
| (0.75) | (Mar 12:12) |
1 tn Here καί (kai) has been translated as “now” to introduce a somewhat parenthetical remark by the author. |
| (0.75) | (Joh 7:49) |
1 tn Grk “crowd.” “Rabble” is a good translation here because the remark by the Pharisees is so derogatory. |
| (0.75) | (Rom 3:21) |
2 tn Grk “being witnessed by the law and the prophets,” a remark which is virtually parenthetical to Paul’s argument. |
| (0.75) | (Rev 8:11) |
1 tn Here καί (kai) has been translated as “now” in keeping with the parenthetical nature of this remark. |
| (0.75) | (Rev 17:18) |
1 tn Grk “And.” Because this remark is somewhat resumptive in nature, “as for” is used in the translation. |
| (0.66) | (Mat 3:17) |
3 sn The parallel accounts in Mark 1:11 and Luke 3:22 read “You are” rather than “This is,” portraying the remark as addressed personally to Jesus. |
| (0.66) | (Mat 5:48) |
1 sn This remark echoes the more common OT statements like Lev 19:2 or Deut 18:13: “you must be holy as I am holy.” |
| (0.66) | (Luk 1:38) |
5 sn The remark according to your word is a sign of Mary’s total submission to God’s will, a response that makes her exemplary. |
