Boks Temuan| (0.31) | Heb 1:9 |
| <p class="otpoetry"><i><b>You have loved righteousness and hated lawlessnessb>.i>p> <p class="otpoetry"><i><b>So Godb>, <b>your Godb>, <b>has anointed you over your companionsb>i><n id="1" /> <i><b>with the oil of rejoicingb>.i>”<n id="2" />p> |
| (0.31) | Heb 1:13 |
| <p class="bodytext">But to which of the angels<n id="1" /> has he ever said, “<b><i>Sit at my right hand until I make your enemies a footstool for your feeti>b>”?<n id="2" /> |
| (0.31) | Heb 2:3 |
| how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him, |
| (0.31) | Heb 2:11 |
| For indeed he who makes holy and those being made holy all have the same origin,<n id="1" /> and so<n id="2" /> he is not ashamed to call them brothers and sisters,<n id="3" /> |
| (0.31) | Heb 2:13 |
| Again he says,<n id="1" /> “I will be confident in him,” and again, “<i><b>Here I amb>,i><n id="2" /> <b><i>withi>b><n id="3" /> <b><i>the children God has given mei>b>.”<n id="4" /> |
| (0.31) | Heb 4:2 |
| For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in<n id="1" /> with those who heard it in faith.<n id="2" /> |
| (0.31) | Heb 4:10 |
| For the one who enters God’s<n id="1" /> rest has also rested from his works, just as God did from his own works. |
| (0.31) | Heb 4:11 |
| Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience. |
| (0.31) | Heb 4:13 |
| And no creature is hidden from God,<n id="1" /> but everything is naked and exposed to the eyes of him to whom we must render an account.p> |
| (0.31) | Heb 5:14 |
| But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.p> |
| (0.31) | Heb 6:17 |
| In the same way<n id="1" /> God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable,<n id="2" /> and so he intervened with an oath, |
| (0.31) | Heb 7:3 |
| Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. |
| (0.31) | Heb 7:25 |
| So he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| (0.31) | Heb 7:26 |
| For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens. |
| (0.31) | Heb 7:28 |
| For the law appoints as high priests men subject to weakness,<n id="1" /> but the word of solemn affirmation that came after the law appoints a son made perfect forever.p> |
| (0.31) | Heb 8:1 |
| <t /><p class="bodytext">Now the main point of what we are saying is this:<n id="1" /> We have such a high priest, one who <i>sat down at the right hand of the throne of the Majesty in heaveni>,<n id="2" /> |
| (0.31) | Heb 9:9 |
| This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. |
| (0.31) | Heb 9:11 |
| <t /><p class="bodytext">But now Christ has come<n id="1" /> as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation, |
| (0.31) | Heb 9:12 |
| and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured<n id="1" /> eternal redemption. |
| (0.31) | Heb 9:13 |
| For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity,<n id="1" /> |
