II. And So, I Note That This Look At The Things Not Seen Is Only Possible Through Jesus Christ.

He is the only window which opens out and gives the vision of that far-off land. I, for my part, believe that, if I might use such a metaphor, He is the Columbus of the New World. Men believed, and argued, and doubted about the existence of it across the seas there, until a man went, and came back again, and then went to found a new city yonder. And men hoped for immortality, and believed after a fashion--some of them--in a future life, and dreaded that it might be true, and discussed and debated whether it was, but doubt clouded all minds, until One, our Brother, went away into the darkness, and came back again, in most respects as He had gone, and then departed once more to make ready a city in which all who love Him should finally dwell, and to which you and I may be sure that we shah emigrate. It is only in Jesus Christ that the look which my text enjoins is possible.

For not only has He given a certitude so that we need now not to say We think, we hope, we fear, we are pretty well sure, that there must be a life beyond,' but we can say We know.' Not only has He done this, but also in Him and His life of glory at God's right hand in heaven, is summed up all that we really can know about that future. We look into the dark-seas in vain; we look at Him, and, our knowledge, though limited, is blessed. All other adumbrations of a life beyond must necessarily be cast into the metaphorical forms or the negative symbols in which the New Testament abounds. We may speak of golden pavements, and thrones, and harps, and the like. We may say: No night there, no sighing, nor weeping, no burdened hearts, no toil, no pain, for the former things are passed away.' But a future life which is all described in metaphors, and a future life of which we know only that it is the negation of the disagreeables and limitations of the present, is but a poor affair. Here is the positive truth, To him that overcometh will I grant to sit with Me on My throne.' We shall be like Him, for we shall see Him as He is.' And beyond that nearness to Christ, blessed communion with Christ, likeness to Christ, royalty derived from Christ, I think we neither know nor need to know anything about that life.

Not only is He our sole medium of knowledge and Himself the revelation of our heaven, but it is only by Him that man's thoughts and desires are drawn to, and find themselves at home in, that tremendous thought of immortality. I know not how it may be with you, but I am not ashamed to confess that to me the idea of eternal continuance of my conscious being is an awful thought, rather depressing and bewildering than delighting and attractive. I, for my part, do not believe that men generally do grapple to their hearts, with any gratitude or joy, that solemn belief of immortal life unless they feel that it is life with, and in, and like, Jesus Christ. To depart' is dreary, and it is only when we can say and to be with Christ' that it becomes distinctly' far better.' He is, if I may so say, at once telescope and star. By Him we see Him; we see, seeing Him, that the things that are unseen all cluster round Himself and become blessed.