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II. Observe The Grounds Of This Requirement. 

Did you ever think, or has the fact become so familiar to you that it ceases to attract notice? did you ever think what an extraordinary position it is for the son of a carpenter in Nazareth to plant Himself before the human race and say, You will be wise if you die for My sake, and you will be doing nothing more than your plain duty'? What business has He to assume such a position as that? What warrants that autocratic and all-demanding tone from His lips? Who art Thou'--we may fancy people saying--that Thou shouldst put out a masterful hand and claim to take as Thine the life of my heart?' Ah! brethren, there is but one answer: Who loved me, and gave Himself for me.' The foolish, loving, impulsive apostle that blurted out, before his time had come, I will lay down my life for Thy sake,' was only premature; he was not mistaken. There needed that His Lord should lay down His life for Peter's sake; and then He had a right to turn to the apostle and say, Thou shalt follow Me afterwards,' and lay down thy life for My sake.' The ground of Christ's unique claim is Christ's solitary sacrifice. He who has died for men, and He only, has the right to require the unconditional, the absolute surrender of themselves, not only in the sacrifice of a life that is submitted, but, if circumstances demand, in the sacrifice of a death. The ground of the requirement is laid, first in the fact of our Lord's divine nature, and second, in the fact that He who asks my life has first of all given His.

But that same phrase, for My sake,' suggests--



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