All the messages in this section deal with departure from the Lord in religious practices, either in pagan rites or in the perversion of the proper worship of Yahweh that the Mosaic Law specified. All the material in this section fits conditions in Judah after 609 B.C., when Jehoiakim began allowing a return to pagan practices after the end of Josiah's reforms. Another feature of this section is the large amount of prose material it contains, much more than the preceding section (chs. 2-6). The common theme is worship, and the key word is "place,"though this word refers to different things in different verses (vv. 7:3, 7, 12, 14, 20, 32; 8:3).162From their contents we may surmise that these messages were undoubtedly responsible for much of the antagonism that Jeremiah received from the Judahites (cf. 26:7-24).