11:5 Then 1 he said to them, “Suppose one of you 2 has a friend, and you go to him 3 at midnight and say to him, ‘Friend, lend me three loaves of bread, 4 11:6 because a friend of mine has stopped here while on a journey, 5 and I have nothing to set before 6 him.’ 11:7 Then 7 he will reply 8 from inside, ‘Do not bother me. The door is already shut, and my children and I are in bed. 9 I cannot get up and give you anything.’ 10 11:8 I tell you, even though the man inside 11 will not get up and give him anything because he is his friend, yet because of the first man’s 12 sheer persistence 13 he will get up and give him whatever he needs.
[11:7] 9 tn Grk “my children are with me in the bed.” In Jewish homes in the time of Jesus, the beds were often all together in one room; thus the householder may be speaking of individual beds (using a collective singular) rather than a common bed.
[11:7] 10 tn The syntax of vv. 6-7 is complex. In the Greek text Jesus’ words in v. 6 begin as a question. Some see Jesus’ question ending at v. 6, but the reply starting in v. 8 favors extending the question through the entire illustration. The translation breaks up the long sentence at the beginning of v. 7 and translates Jesus’ words as a statement for reasons of English style.
[11:8] 13 tn The term ἀναίδεια (anaideia) is hard to translate. It refers to a combination of ideas, a boldness that persists over time, or “audacity,” which comes close. It most likely describes the one making the request, since the unit’s teaching is an exhortation about persistence in prayer. Some translate the term “shamelessness” which is the term’s normal meaning, and apply it to the neighbor as an illustration of God responding for the sake of his honor. But the original question was posed in terms of the first man who makes the request, not of the neighbor, so the teaching underscores the action of the one making the request.