Kejadian 24:62-67

24:62 Now ¹  Isaac came from ²  Beer Lahai Roi, ³  for ⁴  he was living in the Negev. ⁵  24:63 He ⁶  went out to relax ⁷  in the field in the early evening. ⁸  Then he looked up ⁹  and saw that ¹⁰  there were camels approaching. 24:64 Rebekah looked up ¹¹  and saw Isaac. She got down from her camel 24:65 and asked ¹²  Abraham’s servant, ¹³  “Who is that man walking in the field toward us?” “That is my master,” the servant replied. ¹⁴  So she took her veil and covered herself.

24:66 The servant told Isaac everything that had happened. 24:67 Then Isaac brought Rebekah ¹⁵  into his mother Sarah’s tent. He took her ¹⁶  as his wife and loved her. ¹⁷  So Isaac was comforted after his mother’s death. ¹⁸ 

[24:62]  ¹ tn The disjunctive clause switches the audience’s attention to Isaac and signals a new episode in the story.

[24:62]  ² tn Heb “from the way of.”

[24:62]  ³ sn The Hebrew name Beer Lahai Roi (בְּאֵר לַחַי רֹאִי, bÿ’er lakhay ro’i) means “The well of the Living One who sees me.” See Gen 16:14.

[24:62]  ⁴ tn This disjunctive clause is explanatory.

[24:62]  ⁵ tn Or “the South [country].”

[24:62]  sn Negev is the name for the southern desert region in the land of Canaan.

[24:63]  ⁶ tn Heb “Isaac”; the proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

[24:63]  ⁷ tn The meaning of this Hebrew term is uncertain (cf. NASB, NIV “to meditate”; NRSV “to walk”).

[24:63]  ⁸ tn Heb “at the turning of the evening.”

[24:63]  ⁹ tn Heb “And he lifted up his eyes.” This idiom emphasizes the careful look Isaac had at the approaching caravan.

[24:63]  ¹⁰ tn Heb “and look.” The clause introduced by the particle הִנֵּה (hinneh, “look”) invites the audience to view the scene through Isaac’s eyes.

[24:64]  ¹¹ tn Heb “lifted up her eyes.”

[24:65]  ¹² tn Heb “and she said to.”

[24:65]  ¹³ tn Heb “the servant.” The word “Abraham’s” has been supplied in the translation for clarity.

[24:65]  ¹⁴ tn Heb “and the servant said.” The order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.

[24:67]  ¹⁵ tn Heb “her”; the referent has been specified here in the translation for clarity.

[24:67]  ¹⁶ tn Heb “Rebekah”; here the proper name was replaced by the pronoun (“her”) in the translation for stylistic reasons.

[24:67]  ¹⁷ tn Heb “and he took Rebekah and she became his wife and he loved her.”

[24:67]  ¹⁸ tn Heb “after his mother.” This must refer to Sarah’s death.