Yohanes 8:36
Konteks8:36 So if the son 1 sets you free, you will be really free.
Roma 8:2
Konteks8:2 For the law of the life-giving Spirit 2 in Christ Jesus has set you 3 free from the law of sin and death.
Roma 8:2
Konteks8:2 For the law of the life-giving Spirit 4 in Christ Jesus has set you 5 free from the law of sin and death.
1 Korintus 3:17
Konteks3:17 If someone destroys God’s temple, God will destroy him. For God’s temple is holy, which is what you are.
Galatia 5:1
Konteks5:1 For freedom 6 Christ has set us free. Stand firm, then, and do not be subject again to the yoke 7 of slavery.
Galatia 5:13
Konteks5:13 For you were called to freedom, brothers and sisters; 8 only do not use your freedom as an opportunity to indulge your flesh, 9 but through love serve one another. 10
[8:36] 1 tn Or “Son.” The question is whether “son” is to be understood as a direct reference to Jesus himself, or as an indirect reference (a continuation of the generic illustration begun in the previous verse).
[8:2] 2 tn Grk “for the law of the Spirit of life.”
[8:2] 3 tc Most
[8:2] 4 tn Grk “for the law of the Spirit of life.”
[8:2] 5 tc Most
[5:1] 6 tn Translating the dative as “For freedom” shows the purpose for Christ setting us free; however, it is also possible to take the phrase in the sense of means or instrument (“with [or by] freedom”), referring to the freedom mentioned in 4:31 and implied throughout the letter.
[5:1] 7 sn Here the yoke figuratively represents the burdensome nature of slavery.
[5:13] 8 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.
[5:13] 9 tn Grk “as an opportunity for the flesh”; BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ…Gal 5:13, 24;…Opp. τὸ πνεῦμα…Gal 3:3; 5:16, 17ab; 6:8ab.”
[5:13] 10 tn It is possible that the verb δουλεύετε (douleuete) should be translated “serve one another in a humble manner” here, referring to the way in which slaves serve their masters (see L&N 35.27).