Yohanes 6:61

6:61 When Jesus was aware ¹  that his disciples were complaining ²  about this, he said to them, “Does this cause you to be offended? ³ 

Yohanes 6:64

6:64 But there are some of you who do not believe.” (For Jesus had already known from the beginning who those were who did not believe, and who it was who would betray him.) ⁴ 

Yohanes 6:71

6:71 (Now he said this about Judas son of Simon Iscariot, ⁵  for Judas, ⁶  one of the twelve, was going to betray him.) ⁷ 

[6:61]  ¹ tn Grk “When Jesus knew within himself.”

[6:61]  ² tn Or “were grumbling.”

[6:61]  ³ tn Or “Does this cause you to no longer believe?” (Grk “cause you to stumble?”)

[6:61]  sn Does this cause you to be offended? It became apparent to some of Jesus’ followers at this point that there would be a cost involved in following him. They had taken offense at some of Jesus’ teaching (perhaps the graphic imagery of “eating his flesh” and “drinking his blood,” and Jesus now warned them that if they thought this was a problem, there was an even worse cause for stumbling in store: his upcoming crucifixion (John 6:61b-62). Jesus asked, in effect, “Has what I just taught caused you to stumble? What will you do, then, if you see the Son of Man ascending where he was before?” This ascent is to be accomplished through the cross; for John, Jesus’ departure from this world and his return to the Father form one continual movement from cross to resurrection to ascension.

[6:64]  ⁴ sn This is a parenthetical comment by the author.

[6:71]  ⁵ sn At least six explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). See D. A. Carson, John, 304.

[6:71]  ⁶ tn Grk “this one”; the referent (Judas) has been specified in the translation for clarity.

[6:71]  ⁷ sn This parenthetical statement by the author helps the reader understand Jesus’ statement one of you is the devil in the previous verse. This is the first mention of Judas in the Fourth Gospel, and he is immediately identified (as he is in the synoptic gospels, Matt 10:4, Mark 3:19, Luke 6:16) as the one who would betray Jesus.