Yohanes 6:39

6:39 Now this is the will of the one who sent me – that I should not lose one person of every one he has given me, but raise them all up ¹  at the last day.

Yohanes 15:24

15:24 If I had not performed ²  among them the miraculous deeds ³  that no one else did, they would not be guilty of sin. ⁴  But now they have seen the deeds ⁵  and have hated both me and my Father. ⁶ 

Yohanes 21:12

21:12 “Come, have breakfast,” Jesus said. ⁷  But none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord.

[6:39]  ¹ tn Or “resurrect them all,” or “make them all live again”; Grk “raise it up.” The word “all” is supplied to bring out the collective nature of the neuter singular pronoun αὐτό (auto) in Greek. The plural pronoun “them” is used rather than neuter singular “it” because this is clearer in English, which does not use neuter collective singulars in the same way Greek does.

[15:24]  ² tn Or “If I had not done.”

[15:24]  ³ tn Grk “the works.”

[15:24]  ⁴ tn Grk “they would not have sin” (an idiom).

[15:24]  ⁵ tn The words “the deeds” are supplied to clarify from context what was seen. Direct objects in Greek were often omitted when clear from the context.

[15:24]  ⁶ tn Or “But now they have both seen and hated both me and my Father.” It is possible to understand both the “seeing” and the “hating” to refer to both Jesus and the Father, but this has the world “seeing” the Father, which seems alien to the Johannine Jesus. (Some point out John 14:9 as an example, but this is addressed to the disciples, not to the world.) It is more likely that the “seeing” refers to the miraculous deeds mentioned in the first half of the verse. Such an understanding of the first “both – and” construction is apparently supported by BDF §444.3.

[21:12]  ⁷ tn Grk “said to them.” The words “to them” are omitted because it is clear in context to whom Jesus was speaking, and the words are slightly redundant in English.