Yohanes 4:24

4:24 God is spirit, ¹  and the people who worship him must worship in spirit and truth.”

Yohanes 5:15

5:15 The man went away and informed the Jewish leaders ²  that Jesus was the one who had made him well.

Yohanes 9:14

9:14 (Now the day on which Jesus made the mud ³  and caused him to see ⁴  was a Sabbath.) ⁵ 

Yohanes 9:23

9:23 For this reason his parents said, “He is a mature adult, ⁶  ask him.”) ⁷ 

Yohanes 10:19

10:19 Another sharp division took place among the Jewish people ⁸  because of these words.

Yohanes 12:43

12:43 For they loved praise ⁹  from men more than praise ¹⁰  from God.

[4:24]  ¹ tn Here πνεῦμα (pneuma) is understood as a qualitative predicate nominative while the articular θεός (qeos) is the subject.

[5:15]  ² tn Or “the Jewish authorities”; Grk “the Jews.” See the note on the phrase “Jewish leaders” in v. 10.

[9:14]  ³ tn Or “clay” (moistened earth of a clay-like consistency).

[9:14]  ⁴ tn Grk “and opened his eyes” (an idiom referring to restoration of sight).

[9:14]  ⁵ sn This is a parenthetical note by the author.

[9:23]  ⁶ tn Or “he is of age.”

[9:23]  ⁷ sn This is a parenthetical note by the author explaining the parents’ response.

[10:19]  ⁸ tn Or perhaps “the Jewish religious leaders”; Grk “the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory, the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the phrase could be taken to refer to the Jewish religious leaders, since the Pharisees were the last to be mentioned specifically by name, in John 9:40. However, in light of the charge about demon possession, which echoes 8:48, it is more likely that Jewish people in general (perhaps in Jerusalem, if that is understood to be the setting of the incident) are in view here.

[12:43]  ⁹ tn Grk “the glory.”

[12:43]  ¹⁰ tn Grk “the glory.”